“What he says, even on his knees, about his own sinfulness is all parrot talk. At bottom, he still believes he has run up a very favorable credit-balance in the Enemy's ledger by allowing himself to be converted, and thinks that he is showing great humility and condescension in going to church with these 'smug', commonplace neighbors at all.”

“He smiles, even though he knows it will never be like that again, even though he knows the world no longer wants what he has, what he loves, what he has devoted his life to building and maintaining. He lies in bed and stares at the photo and smiles. His brain says let it go, sell it. His heart says no. His sense of reason and his brain tell him to do it. His heart says no. Whenever he allows himself to hear it, his heart says no, no, no. All day long, everyday, his heart screams no. (…) he lies in bed and stares at the photo and smiles. His brain says let it go, sell it. His heart says no.His heart says no.”

“Luther examined the Great Commandment, "'Live the Lord your God with all your heart and with all your soul and with all yor strength and with all your mind.'; and, 'Love yor neighbor as yourself'" (Luke 10:27) Then he asked himself, What is the Great Trangression?" Some answer this question by saying that great sin is murder, adultery, blasphemy, or unbelief. Luther disagreed. He concluded that if the Great Commandment was to live Gid with all the heart, than the Great Transgression was to fail to love God with all the heart. He saw a balance between great obligations and great sins.”

“A great nation is like a great man...He thinks of his enemy as the shadow that he himself casts.”

“A person can carry his own persecutor, his own prison, about with him, Monseigneur. He can - as you know - die of thirst even when he has the clearest water within his reach. To be free...not to be free...it is all relative. No one has to drag along more ballast than he wants to and he who allows himself to be bound is a fool. The biggest fools are those who wear shackles of cobwebs and believe themselves to be helpless.”

“But in reading all of the passages in which Jesus uses the word "hell," what is so striking is that people believing the right or wrong things isn't his point. He's often not talking about "beliefs" as we think of them--he's talking about anger and lust and indifference. He's talking about the state of his listeners' hearts, about how they conduct themselves, how they interact with their neighbors, about the kind of effect they have on the world.”