“When all that says 'it is good' has been debunked, what says 'I want' remains. (...) The Conditioners, therefore, must come to be motivated simply by their own pleasure. (...) My point is that those who stand outside all judgements of value cannot have any ground for preferring one of their own impulses to another except the emotional strength of that impulse. (...) I am very doubtful myself whether the benevolent impulses, stripped of that preference and encouragement which the Tao teaches us to give them and left to their merely natural strength and frequency as psychological events, will have much influence. I am very doubtful whether history shows us one example of a man who, having stepped outside traditional morality and attained power, has used that power benevolently.”

“Although the constellations in which I have found myself - and naturally also the periods of life and their different influences - have led to changes and development in the accents of my thought, my basic impulse, precisely during the Council, was always to free up the authentic kernel of the faith from encrustations and to give this kernel strength and dynamism. This impulse is the constant of my life ... what's important to me is that I have never deviated from this constant, which from my childhood has molded my life, and that I have remained true to it as the basic direction of my life.”

“A great many of those who "debunk" traditional or (as they would say) "sentimental" values have in the background values of their own which they believe to be immune from the debunking process”

“A person whose desires and impulses are his own—are the expression of his own nature, as it has been developed and modified by his own culture—is said to have a character. One whose desires and impulses are not his own, has no character, no more than a steam-engine has character…”

“I may not have any power over it at the moment, but at some point that must change. I can be very patient. I am the end of all things, nephew mine. I shall be the last. When birth has ended, I wil cut Clotho's cord, and she will be no more. The time will come when every last thread has been measured, and I will snip Lachesis from the great weave. In the end only Death and I will remain. Then I will cut his thread, and it will be me alone. With my last strength I will close the shears on my own life. I am the end of everything, including you.”

“Emma laughed, and replied: "But I had the assistance of all your endeavours to counteract the indulgence of other people. I doubt whether my own sense would have corrected me without it.""Do you?—I have no doubt. Nature gave you understanding:—Miss Taylor gave you principles. You must have done well. My interference was quite as likely to do harm as good. It was very natural for you to say, what right has he to lecture me?—and I am afraid very natural for you to feel that it was done in a disagreeable manner. I do not believe I did you any good. The good was all to myself, by making you an object of the tenderest affection to me. I could not think about you so much without doating on you, faults and all; and by dint of fancying so many errors, have been in love with you ever since you were thirteen at least. [...] "How often, when you were a girl, have you said to me, with one of your saucy looks—'Mr. Knightley, I am going to do so-and-so; papa says I may, or I have Miss Taylor's leave'—something which, you knew, I did not approve. In such cases my interference was giving you two bad feelings instead of one.""What an amiable creature I was!—No wonder you should hold my speeches in such affectionate remembrance.”