“His name is Christian,” he calls back. “Can you believe that? We came all this wayso Clara could save a guy named Christian.”“I’m aware of the irony.”

“My father’s family name being Pirrip, and my Christian name Philip, my infant tongue could make of both names nothing longer or more explicit than Pip. So, I called myself Pip, and came to be called Pip.”

“Isn't it interesting that in Acts 11, at the end of verse 26, it says, "The disciples were called Christians first at Antioch." What I find interesting is the simple thought that the Christians didn't name themselves. But rather, they were called (or named) "Christians" by those watching their lives. I wonder if it would be the same today. Could someone look at your life or look at my life and name me a Christian? A humbling thought for sure.”

“Christians believe that God came amongst us as a man, do they not? Yet the Muselmen say he was only a prophet, and that God has no name...We fight and kill each other so readily, yet if I had been born in the East, would I not believe the stories they believe, and if they had been born here, would they not be Christians?”

“Man is saved if he opens himself to God and to others, even if he is not clearly aware that he is doing so. This is valid for Christians and non-Christians alike -- for all people. . . . We can no longer speak properly of a profane world. A qualitative and intensive approach replaces a quantitative and extensive one.”

“A few names were known in full, some in part, some not at all. No one cared. Except in clearly unreasonable cases, a soldier was generally called by the name he preferred, or by what he called himself, and no great effort was made to disentangle Christian names from surnames from nicknames.”