In this quote by the Sudanese writer Tayeb Salih, he examines the beauty of nature and compares it to a woman's painted foot. The imagery of henna on a woman's foot is a powerful symbol in many cultures, signifying beauty, tradition, and femininity. Salih is using this comparison to convey the idea that the beauty of a sunset is not something tangible like blood, but rather a subtle, transient beauty that is reminiscent of the delicate and intricate designs of henna. By drawing this parallel, Salih emphasizes the beauty and grace that can be found in even the simplest of natural phenomena.
The quote by الطيب صالح translates to "The sunset glow is not blood, but henna on a woman's foot." This quote highlights the beauty and richness of symbolism in Arabic literature. In modern society, this quote can be interpreted as a reminder of the intricate and often overlooked details that hold significance in our lives. Just as henna on a woman's foot can be seen as a form of adornment and self-expression, so too can the small moments and gestures that we may dismiss as insignificant actually hold deep meaning and beauty.
Tayeb Salih once said, "شفق المغيب ليس دماً ، ولكنه حناء في قدم المرأة" which translates to "The redness of the sunset is not blood, but henna on the foot of a woman."
In this quote by the renowned Sudanese writer Tayeb Salih, he compares the beauty of a sunset to henna on a woman's feet. This comparison evokes a sense of delicacy and grace. Here are some reflection questions to consider:
How does the imagery of henna on a woman's feet enhance your understanding of the beauty of a sunset?
What emotions or feelings does this comparison evoke in you?
In what ways does this quote challenge traditional notions of beauty and aesthetics?
How does this quote inspire you to appreciate the beauty in everyday moments?
How can you apply the message of this quote to your own perceptions of beauty and artistry in the world around you?
“المرأة توجد مرة واحدة في عمر الرجل، وكذلك الرجل في عمر المرأة، وعدا ذلك ليس إلا محاولات التعويض.”
“إن السبب في التراجع العربي منذ قرون ليس تقنياً عسكرياً,ولكنه سياسي أجتماعي”
“ألاله خفى ولكنه ليس خبيث”
“الوعي ليس أصلا، ولكنه مهمة”
“لأن الزمن في غـزة شيء آخر.. لأن الزمن في غـزة ليس عنصرا محايدا إنه لا يدفع الناس إلى برودة التأمل. ولكنه يدفعهم إلى الانفجار والارتطام بالحقيقة. الزمن هناك لا يأخذ الأطفال من الطفولة إلى الشيخوخة ولكنه يجعلهم رجالا في أول لقاء مع العدو.. ليس الزمن في غـزة استرخاء ولكنه اقتحام الظهيرة المشتعلة.. لأن القيم في غـزة تختلف.. تختلف.. تختلف.. القيمة الوحيدة للإنسان المحتل هي مدى مقاومته للاحتلال هذه هي المنافسة الوحيدة هناك.”