“Writing of only one small part of the broader problem, namely the single-minded pursuit of individualistic 'rights,' [Don] Feder is not wrong to conclude: Absent a delicate balance--rights and duties, freedom and order--the social fabric begins to unravel. The rights explosion of the past three decades has taken us on a rapid descent to a culture without civility, decency, or even that degree of discipline necessary to maintain an advanced industrial civilization. Our cities are cesspools, our urban schools terrorist training camps, our legislatures brothels where rights are sold to the highest electoral bidder.”
“If the events of September 11, 2001, have proven anything, it's that the terrorists can attack us, but they can't take away what makes us American -- our freedom, our liberty, our civil rights. No, only Attorney General John Ashcroft can do that.”
“Acknowledging that a woman's right to be safe from a gender-based attack was a "civil right," I believed, was critically important in changing the American consciousness. When a right reaches the status and categorization of a "civil right," it means the nation has arrived at a consensus that is nonnegotiable. Violence against women would no longer be written off ... Once our criminal justice system -- at the local, state and federal levels -- recognized these as serious and inexcusable crimes, women could stop blaming themselves.”
“Our civil rights have no dependence upon our religious opinions more than our opinions in physics or geometry.”
“In our glorious fight for civil rights, we must guard against being fooled by false slogans, such as 'right-to-work.' It provides no 'rights' and no 'works.' Its purpose is to destroy labor unions and the freedom of collective bargaining…. We demand this fraud be stopped.”
“The foundation of government is . . . laid, not in imaginary rights of men, (which at best is a confusion of judicial with civil principles,) but in political convenience, and in human nature; either as that nature is universal, or as it is modified by local habits and social aptitudes. The foundation of government . . . is laid in a provision for our wants, and in a conformity to our duties; it is to purvey for the one; it is to enforce the other.”