“Jesus' 'lack of moral principles.' He sat at meat with publicans and sinners, he consorted with harlots. Did he do this to obtain their votes? Or did he think that, perhaps, he could convert them by such 'appeasement'? Or was his humanity rich and deep enough to make contact, even in them, with that in human nature which is common to all men, indestructible, and upon which the future is built?”
“Under capitalism the common man enjoys amenities which in ages gone by were unknown and therefore inaccessible even to the richest people. But, of course, these motorcars, television sets and refrigerators do not make a man happy. In the instant in which he acquires them, he may feel happier than he did before. But as soon as some of his wishes are satisfied, new wishes spring up. Such is human nature.”
“The aim of life was meat. Life itself was meat. Life lived on life. There were the eaters and the eaten. The law was: EAT OR BE EATEN. He did not formulate the law in clear, set terms and moralize about it. He did not even think the law; he merely lived the law without thinking about it at all.”
“He did not think of the ten years: What remained of them tonight was only a feeling which he could not name, except that it was quiet and solemn. The feeling was a sum, and he did not have to count again the parts that had gone to make it.”
“He could not tell her that he was angry because she did not love him. Even he could not utter such foolishness. Certainly, he did not love her. He did not love anyone except perhaps Isaac and a very few of his other children. Yet he wanted Anyanwu to be like his many other women and treat him like a god in human form, competing for his attention no matter how repugnant his latest body nor even whether he might be looking for a new body. They knew he took women almost as readily as he took men. Especially, he took women who had already given him what he wanted of them--usually several children. They served him and never thought they might be his next victims. Someone else. Not them.”
“The mission of Jesus brought not a new teaching but a new event. It brought to people an actual foretaste of the eschatological salvation. Jesus did not promise the forgiveness of sins; he bestowed it. He did not simple assure people of the future fellowship of the Kingdom; he invited them into fellowship with himself as the bearer of the Kingdom. He did not merely promise them vindication in the day of judgment; he bestowed upon them the status of a present righteousness. He not only taught an eschatological deliverance from physical evil; he went about demonstrating the redeeming power of the Kingdom, delivering people from sickness and even death.”