“Our ancient experience confirms at every point that everything is linked together, everything is inseparable.”

“What we do and think in our own lives, then, becomes of extreme importance as it effects everything we're connected to.”

“There is a saying in Tibetan, 'Tragedy should be utilized as a source of strength.'No matter what sort of difficulties, how painful experience is, if we lose our hope, that's our real disaster.”

“Initially, the positive emotions derived from cultivating our higher natures may be weak, but we can enhance them through constant familiarity, making our experiences of happiness and inner contentment far more powerful than a life abandoned to purely impulsive emotions.”

“We can reject everything else: religion, ideology, all receivedwisdom. But we cannot escape the necessity of love and compassion....This, then, is my true religion, my simple faith. In this sense, there is no needfor temple or church, for mosque or synagogue, no need for complicatedphilosophy, doctrine or dogma. Our own heart, our own mind, is the temple.The doctrine is compassion. Love for others and respect for their rights anddignity, no matter who or what they are: ultimately these are all we need.So long as we practice these in our daily lives, then no matter if we arelearned or unlearned, whether we believe in Buddha or God, or follow someother religion or none at all, as long as we have compassion for others andconduct ourselves with restraint out of a sense of responsibility, there isno doubt we will be happy.”

“When you are discontent, you always want more, more, more. Your desire can never be satisfied. But when you practice contentment, you can say to yourself, 'Oh yes -- I already have everything that I really need.”

“No matter what activity or practice we are pursuing, there isn't anything that isn't made easier through constant familiarity and training. Through training, we can change; we can transform ourselves. Within Buddhist practice there are various methods of trying to sustain a calm mind when some disturbing event happens. Through repeated practice of these methods we can get to the point where some disturbance may occur but the negative effects on our mind remain on the surface, like the waves that may ripple on the surface of an ocean but don't have much effect deep down. And, although my own experience may be very little, I have found this to be true in my own small practice. So, if I receive some tragic news, at that moment I may experience some disturbance within my mind, but it goes very quickly. Or, I may become irritated and develop some anger, but again, it dissipates very quickly. There is no effect on the deeper mind. No hatred. This was achieved through gradual practice; it didn't happen overnight.'Certainly not. The Dalai Lama has been engaged in training his mind since he was four years old.”