“All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.”

“Those people cannot enjoy comfortably what God has given them because they see and covet what He has not given them. All of our discontents for what we want appear to me to spring from want of thankfulness for what we have.”

“I learned to look more upon the bright side of my condition, and less upon the dark side, and to consider what I enjoyed, rather than what I wanted : and this gave me sometimes such secret comforts, that I cannot express them ; and which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that he has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.”

“And by what secret differing springs are the affections hurried about, as differing circumstances present! To-day we love what to-morrow we hate- to-day we seek what to-morrow we shun- to-day we desire what tomorrow we fear, nay, even tremble at the apprehensions of.”

“How strange a Chequer Work of Providence is the Life of Man! and by what secret differing Springs are the Affections hurry'd about as differing Circumstances present! To Day we love what to Morrow we hate; to Day we seek what to Morrow we shun; to Day we desire what to Morrow we fear; nay even tremble at the Apprehensions of;”

“Thus we never see the true state of our condition till it is illustrated to us by its contraries, nor know how to value what we enjoy, but by the want of it.”

“But all I could make use of was all that was valuable. I had enough to eat and to supply my wants, and what was all the rest to me? If I killed more flesh than I could eat, the dog must eat it, or the vermin. If I sowed more corn than I could eat, it must be spoiled. The trees that I cut down were lying to rot on the ground. I could make no more use of them than for fewel; and that I had no occasion for, but to dress my food.In a word, the nature and experience of things dictated to me, upon just reflection, that all the good things of this world are no farther good to us than they are for our use; and that whatever we may heap up indeed to give others, we enjoy just as much as we can use and no more.”