“...in the course of our lives, the evil which in itself we seek most to shun, and which, when we are fallen into, is the most dreadful to us, is oftentimes the very means or door of our deliverance, by which alone we can be raised again from the affliction we are fallen into...”

“Today we love what tomorrow we hate,today we seek what tomorrow we shun,today we desire what tomorrow we fear,nay, even tremble at the apprehensions of.”

“And by what secret differing springs are the affections hurried about, as differing circumstances present! To-day we love what to-morrow we hate- to-day we seek what to-morrow we shun- to-day we desire what tomorrow we fear, nay, even tremble at the apprehensions of.”

“How strange a Chequer Work of Providence is the Life of Man! and by what secret differing Springs are the Affections hurry'd about as differing Circumstances present! To Day we love what to Morrow we hate; to Day we seek what to Morrow we shun; to Day we desire what to Morrow we fear; nay even tremble at the Apprehensions of;”

“a near View of Death would soon reconcile Men of good Priciples one to another, and that it is chiefly owing to our easy Scituation in Life, and our putting these Things far from us, that our Breaches are formented, ill Blood continued, Prejudices, Breach of Charity and of Christian Union so much kept and so far carry'd on among us, as it is: Another Plague Year would reconcile all these Differences, a close conversing with Death, or the Diseases that threaten Death, would scum off the Gall from our Tempers, remove the Animosities among us, and bring us to see with differing Eyes, than those which we look'd on Things with before”

“All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.”

“And I add this part here, to hint to whoever shall read it, that whenever they come to a true Sense of things, they will find Deliverance from Sin a much greater Blessing than Deliverance from Affliction.”