“How strange it is that people of honest feelings and sensibilty, who would not take advantage of a man born without arms or legs or eyes—how such people think nothing of abusing a man with low intelligence.”

Daniel Keyes

Daniel Keyes - “How strange it is that people of honest...” 1

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“Monsters are variations from the accepted normal to a greater or a less degree. As a child may be born without an arm, so one may be born without kindness or the potential of conscience. A man who loses his arms in an accident has a great struggle to adjust himself to the lack, but one born without arms suffers only from people who find him strange. Having never had arms, he cannot miss them. Sometimes when we are little we imagine how it would be to have wings, but there is no reason to suppose it is the same feeling birds have. No, to a monster the norm must seem monstrous, since everyone is normal to himself. To the inner monster it must be even more obscure, since he has no visible thing to compare with others. To a man bor without conscience, a soul-stricken man must seem ridiculous. To a criminal, honesty is foolish. You must not forget that a monster is only a variation, and that to a monster the norm is monstrous.”

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“making people fear you in this world is not part of being a man. Being a man is leaving such a good impression everywhere you, that people would fear how the world would be without you”

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“It was at this time that I formed one of my own insights: it was strange how intelligent people, like Raffles, without being asked, freely spout off their insights and actually expect less intelligent people, like me, to be interested.”

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“I think sometimes there might be an advantage in making people aware how worn and stale these old transgressions are. It might take some of the shine off them for those who are tempted.”

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“But many intelligent people have a sort of bug: they think intelligence is an end in itself. They have one idea in mind: to be intelligent, which is really stupid. And when intelligence takes itself for its own goal, it operates very strangely: the proof that it exists is not to be found in the ingenuity or simplicity of what it produces, but in how obscurely it is expressed.”

Muriel Barbery
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