“All paths lie together in the hand of god like a web endlessly woven, and yours and mine are no greater or less than the beetle's or the squirrel's or the sparrow's. All are held together.”

“We make our journey in the company of others; the deer, the rabbit, the bison, and the quail walk before us, and the lion, the eagle, the wolf, the vulture, and the hyena walk behind us. All our paths lie together in the hand of god and none is wider than any other or favored above any other. The worm that creeps beneath your foot is making its journey across the hand of god as surely as you are.”

“You die because you think the gods are looking after you. That's ok for animals, but you should know better.""We should not trust the gods with our lives?""Definitely not. You should trust *yourselves* with your lives. That's the human way to live."Ishmael shook his head ponderously. "This is sorry news indeed. From time out of mind we've lived in the hands of the gods, and it seemed to us we lived well. We left to the gods all the labor of sowing and growing and lived a carefree life, and it seemed there was always enough in the world for us, because--behold!--*we are here!*""Yes," I told him sternly. "You are here, and look at you. You have nothing. You live without security, without comfort, without opportunity.""And this is because we live in the hands of the gods?""Absolutely. In the hands of the gods you're no more important than lions or lizards or fleas--you're nothing special.... As I say, you've got to begin planting your own food.... The gods plant only what you *need*. You will plant *more* than you need.""To what end? What's the good of having more food than we need?""That is the whole goddamned point! When you have more food than you need, then *the gods have no power over you!*""We can thumb our noses at them.""Exactly.""All the same, what are we to *do* with this food if we don't need it?""You *save* it! You save it to thwart the gods when they decide it's your turn to go hungry. You save it so that when they send a drought, you can say, 'Not *me* goddamn it! *I'm* not going hungry, and there's nothing you can do about it, because my life is in my own hands now!"... "So this is what's at the root of your revolution. You wanted and still want to have your lives in your own hands.""Yes. Absolutely. To me, living any other way is almost inconceivable. I can only think that hunter-gatherers live in a state of utter and unending anxiety over what tomorrow's going to bring.""Yet they don't. Any anthropologist will tell you that. They are far less anxiety-ridden than you are. They have no jobs to lose. No one can say to them, 'Show me your money or you don't get fed, don't get clothed, don't get sheltered.' ""I believe you. Rationally speaking, I believe you. But I'm talking about my feelings, about my conditioning. My conditioning tells me -- Mother Culture tells me -- that living in the hands of the gods has got to be a never-ending nightmare of terror and anxiety.”

“If you alone found out what the lie was, then you're probably right—it would make no great difference. But if you ALL found out what the lie was, it might conceivably make a very great difference indeed.”

“Guess what? The Nazis didn't lose the war after all. They won it and flourished. They took over the world and wiped out every last Jew, every last Gypsy, black, East Indian, and American Indian. Then, when they were finished with that, they wiped out the Russians and the Poles and the Bohemians and the Moravians and the Bulgarians and the Serbians and the Croatians--all the Slavs. Then they started in on the Polynesians and the Koreans and the Chinese and the Japanese--all the peoples of Asia. This took a long, long time, but when it was all over, everyone in the world was one hundred percent Aryan, and they were all very, very happy. Naturally the textbooks used in the schools no longer mentioned any race but the Aryan or any language but German or any religion but Hitlerism or any political system but National Socialism. There would have been no point. After a few generations of that, no one could have put anything different into the textbooks even if they'd wanted to, because they didn't know anything different. But one day, two young students were conversing at the University of New Heidelberg in Tokyo. Both were handsome in the usual Aryan way, but one of them looked vaguely worried and unhappy. That was Kurt. His friend said, "What's wrong, Kurt? Why are you always moping around like this?" Kurt said, "I'll tell you, Hans. There is something that's troubling me--and troubling me deeply." His friend asked what it was. "It's this," Kurt said. "I cannot shake the crazy feeling that there is some small thing that we're being lied to about." And that's how the paper ended.' Ishmael nodded thoughtfully. 'And what did your teacher think of that?' 'He wanted to know if I had the same crazy feeling as Kurt. When I said I did, he wanted to know what I thought we were being lied to about. I said, 'How could I know? I'm no better off than Kurt.”

“[I]n Africa I was a member of a family—of a sort of family that the people of your culture haven't known for thousands of years. If gorillas were capable of such an expression, they would tell you that their family is like a hand, of which they are the fingers. They are fully aware of being a family but are very little aware of being individuals. Here in the zoo there were other gorillas—but there was no family. Five severed fingers do not make a hand.”

“The God of revealed religions - and by this I mean religions like yours - is a profoundly inarticulate God. No matter how many times he tries, he can't make himself clearly or completely understood. He speaks for centuries to the Jews, but fails to make himself understood. At last he sends his only-begotten son, and his son can't seem to do any better.”