“This is precisely how someone speaks who imagines that he is the world's divinely appointed ruler: 'I will not LET them starve. I will not LET the drought come. I will not LET the river flood.”

“If there are forty thousand people in an area that can only support thirty thousand, it's no kindness to bring in food from the outside to maintain them at forty thousand. That just guarantees that the famine will continue.""True. But all the same, it's hard just to sit by and let them starve.""This is precisely how someone speaks who imagines that he is the world's divinely appointed ruler: 'I will not *let* them starve. I will not *let* the drought come. I will not *let* the river flood.' It is the gods who *let* these things, not you.”

“The God of revealed religions - and by this I mean religions like yours - is a profoundly inarticulate God. No matter how many times he tries, he can't make himself clearly or completely understood. He speaks for centuries to the Jews, but fails to make himself understood. At last he sends his only-begotten son, and his son can't seem to do any better.”

“How easy it is first to leap to a false conclusion about someone and then to view everything he does in light of that conclusion.”

“[E]ducation is a thing you get past and forget about as quickly as possible. This is particularly true of elementary and secondary education, of course…. I began to remember what it had been like: the tremendous excitement of the first couple of years, when kids imagine that great secrets are going to be unfolding before them, then the disappointment that gradually sets in when you begin to realize the truth: There’s plenty of learning to do, but it’s not the learning you wanted. It’s learning to keep your mouth shut, learning how to avoid attracting the teacher’s attention when you don’t want it, learning not to ask questions, learning how to pretend to understand, learning how to tell teachers what they want to hear, learning to keep your own ideas and opinions to yourself, learning how to look as if you’re paying attention, learning how to endure the endless boredom.”

“This story takes place a half a billion years ago-an inconceivably long time ago, when this planet would be all but recognizable to you. Nothing at all stirred on the land except the wind and the dust. Not a single blade of grass waved in the wind, not a single cricket chirped, not a single bird soared in the sky. All these things were tens of millions of years away in the future.But of course there was an anthropologist on hand. What sort of world would it be without an anthropologist? He was, however a very depressed and disillusioned anthropologist, for he'd been everywhere on the planet looking for someone to interview, and every tape in his knapsack was as blank as the sky. But one day as he was moping alongside the ocean he saw what seemed to be a living creature in the shallows off shore. It was nothing to brag about, just sort of a squishy blob, but it was the only prospect he'd seen in all his journeys, so he waded out to where it was bobbing in the waves.He greeted the creature politely and was greeted in kind, and soon the two of them were good friends. The anthropologist explained as well as he could that he was a student of life-styles and customs, and begged his new friend for information of this sort, which was readily forthcoming. ‘And now’, he said at last, ‘I'd like to get on tape in your own words some of the stories you tell among yourselves.’‘Stories?’ the other asked.‘You know, like your creation myth, if you have one.’‘What is a creation myth?’ the creature asked.‘Oh, you know,’ the anthropologist replied, ‘the fanciful tale you tell your children about the origins of the world.’Well, at this, the creature drew itself up indignantly- at least as well as a squishy blob can do- and replied that his people had no such fanciful tale.‘You have no account of creation then?’‘Certainly we have an account of creation,’ the other snapped. ‘But its definitely not a myth.’‘Oh certainly not,’ the anthropologist said, remembering his training at last. ‘Ill be terribly grateful if you share it with me.’‘Very well,’ the creature said. ‘But I want you to understand that, like you, we are a strictly rational people, who accept nothing that is not based on observation, logic, and scientific method.’‘"Of course, of course,’ the anthropologist agreed.So at last the creature began its story. ‘The universe,’ it said, ‘was born a long, long time ago, perhaps ten or fifteen billion years ago. Our own solar system-this star, this planet, and all the others- seem to have come into being some two or three billion years ago. For a long time, nothing whatever lived here. But then, after a billion years or so, life appeared.’‘Excuse me,’ the anthropologist said. ‘You say that life appeared. Where did that happen, according to your myth- I mean, according to your scientific account.’The creature seemed baffled by the question and turned a pale lavender. ‘Do you mean in what precise spot?’‘No. I mean, did this happen on land or in the sea?’‘Land?’ the other asked. ‘What is land?’‘Oh, you know,’ he said, waving toward the shore, ‘the expanse of dirt and rocks that begins over there.’The creature turned a deeper shade of lavender and said, ‘I cant imagine what you're gibbering about. The dirt and rocks over there are simply the lip of the vast bowl that holds the sea.’‘Oh yes,’ the anthropologist said, ‘I see what you mean. Quite. Go on.’‘Very well,’ the other said. ‘For many millions of centuries the life of the world was merely microorganisms floating helplessly in a chemical broth. But little by little, more complex forms appeared: single-celled creatures, slimes, algae, polyps, and so on.’‘But finally,’ the creature said, turning quite pink with pride as he came to the climax of his story, ‘but finally jellyfish appeared!”

“In effect, you're saying that if you knew how you oughtt to live, then the flaw is man could be controlled. If you knew how you ought to live, you wouldn't be forever screwing up the world. perhaps in fact the two things are actually one thing. Perhaps the flaw in man is exactly this: that he doesn't know how he ought to live.”