“What a day! She had gotten fired, sat in God-knows-what, got rained on, got caught in a traffic jam, been rejected three times, and, as if that weren't enough sponged on by a mooch of an alien knight who claimed he was protecting her from household appliances.Knight of a Trillion stars”

“Face it, Jorlan, we are the lesser sex. That is why our name-givers take care of us. Left alone, we would fall to ruin. We are intellectually inferior. Left unmonitored, our innate male aggression would destroy this world.”

“I believe that when people die, they go to the same place as all the people who haven’t yet been born. That’s why it’s called the world to come, because that’s where they make the new souls for the future. And the reward when good people die” – her mother paused, swallowed, paused again – “the reward when good people die is that they get to help make the people in their families who haven’t been born yet. They pick out what kinds of traits they want the new people to have – they give them all the raw material of their souls, like their talents and their brains and their potential. Of course it’s up to the new ones, once they’re born, what they’ll use and what they won’t, but that’s what everyone who dies is doing, I think. They get to decide what kind of people the new ones might be able to become.”

“There is a vast mythology surrounding meat, but all the myths are in one way or another related to what I refer to as the Three Ns of Justification: eating meat is normal, natural, and necessary. The Three Ns have been invoked to justify all exploitative systems, from African slavery to the Nazi Holocaust. When an ideology is in its prime, these myths rarely come under scrutiny. However, when the system finally collapses, the Three Ns are recognized as ludicrous.”

“You’re with a girl. She’s brown-haired and side-swept. I imagine that she’s the kind of girl who can easily shop for jean shorts, and speaks kindly more often than not. She seems like the kind of girl who hates New York City because it wreaks havoc on her shoes (really she just thinks it’s a big and scary place), but once had the time of her life in Spain on a backpacking trip when she was 23. Her gaze is focused on the embracing couple as near strangers capable of judgement. She stands bolted next to you like you’re her anchor in the social storm.You two seem finely matched… but what do I know? (Nothing at all.)I accidentally saw a picture of you and it reminded me that I was dating a man rightfully shaking his fist at God, while trying to hold my hand with the other. I was reminded of how fiercely we tried to hold our relationship together, and how devastated and relieved we were in its destruction. There’s water under that bridge.I accidentally saw a picture of you. No big deal. I wrote about it.”

“The story of how shit got in our meat is the story of one of the central characteristics of carnism, and of other violent ideologies: the system depends on a constituency of indirect victims, inadvertent victims who not only suffer the consequences of the system, but who also help that system by unwittingly participating in their own victimization. The system creates such victims by appearing to be something it is not, so that we feel safe when we are at risk and free when we have been coerced. The story of how shit got in our meat is the story of the human casualties of carnism.”

“His dreams contained no stories at all, but only the hard stones of thoughts: the unimaginably unlikely coincidence of being alive at the same time as the love of your life, the frequency with which a person was expected to bear the body and the burden of someone else, the idiocy of thinking that kindness can protect the person who is kind, and worst of all, the bottomless pit of truth that he had suddenly, sickeningly seen: that the world to come was not an afterlife at all, but simply this world, to come- the future world, your own future, that you were creating for yourself with every choice you made in it.”