“When my parents passed on, and we read their wills, we discovered something we didn’t at all expect, especially from our devoutly Catholic mother: they had both left instructions that their bodies be donated to science. We were bewildered and we were pissed. They wanted their cadavers to be used by medical students, they wanted their flesh to be cut into and their cancerous organs examined. We were breathless. They wanted no elaborate funerals, no expense incurred for such stuff – they hated wasting money or time on ceremony, on appearances. When they died there was little left – the house, the cars. And their bodies, and they gave those away. To offer them to strangers was disgusting, wrong, embarrassing. And selfish to us, their children, who would have to live with the thought of their cold weight sinking on silver tables, surrounded by students chewing gum and making jokes about the location of freckles. But then again: Nothing can be preserved. It’s all on the way out, from the second it appears, and whatever you have always has one eye on the exit, and so screw it. As hideous and uncouth as it is, we have to give it all away, our bodies, our secrets, our money, everything we know: All must be given away, given away every day, because to be human means: 1. To be good 2. To save nothing”
In this quote from Dave Eggers, the speaker reflects on their parents' decision to donate their bodies to science, despite their initial shock and confusion. The speaker struggles with the idea of their parents' bodies being used for medical purposes, feeling it to be a selfish act that would leave a lasting impact on their children. However, through contemplation, the speaker comes to realize the transient nature of all things and the importance of giving away everything, including their bodies, as a fundamental aspect of being human. This quote explores complex themes of mortality, selflessness, and the impermanence of life.
In this passage from Dave Eggers, the concept of giving away everything, including our bodies, is explored in a thought-provoking manner. This idea challenges the conventional notions of possession and attachment, urging individuals to embrace the impermanence of life. This concept of letting go and giving away resonates with the modern idea of minimalism and mindfulness, emphasizing the importance of being present and detached from material possessions. It prompts us to reconsider our priorities and values in a world that often emphasizes accumulation and preservation.
In his novel "A Hologram for the King," Dave Eggers explores themes of mortality, loss, and the impermanence of life. In this passage, the protagonist grapples with the shocking revelation of his parents' decision to donate their bodies to science, leading to a contemplation on the nature of existence and the inevitability of giving everything away.
Upon reading this passage, consider the following questions:
How does the concept of giving away everything you have resonate with you personally? Do you agree with the notion that being human means to be good and save nothing?
Reflect on the idea of donating one's body to science after death. How does this perspective challenge traditional views on death, burial, and honoring the deceased?
How does the author's portrayal of the parents' decision to donate their bodies to science prompt you to reconsider your own beliefs and attitudes towards death and the afterlife?
In what ways does this passage encourage you to reflect on the impermanence of life and the inevitability of letting go of material possessions and physical bodies?
How can this passage inspire you to live a more meaningful and generous life, focusing on giving rather than accumulating wealth or possessions?
“Hand, nobody told me about the weight. Why didn't our parents tell us about the weight?—What weight?—The fucking weight, Hand. How does the woman Ingres live? The one from Marrakesh? If we're vessels, and we are, then we, you and I, are overfull, and that means she's at the bottom of a deep cold lake. How can she stand the hissing of all that water?—We are not vessels; we are missiles.—We're static and we're empty. We are overfull and leaden.—We are airtight and we are missiles and all-powerful.”
“The world, every day, is New. Only for those born in, say, 1870 or so, can there be a meaningful use of the term postmodernism, because for the rest of us we are born and we see and from what we see and digest we remake our world. And to understand it we do not need to label it, categorize it. These labels are slothful and dismissive, and so contradict what we already know about the world, and our daily lives. We know that in each day, we laugh, and we are serious. We do both, in the same day, every day. But in our art we expect clear distinction between the two...But we don't label our days Serious Days or Humorous Days. We know that each day contains endless nuances - if written would contain dozens of disparate passages, funny ones, sad ones, poignant ones, brutal ones, the terrifying and the cuddly. But we are often loathe to allow this in our art. And that is too bad...”
“We feel that to reveal embarrassing or private things, we have given someone something, that, like a primitive person fearing that a photographer will steal his soul, we identify our secrets, our past and their blotches, with our identity, that revealing our habits or losses or deeds somehow makes one less of oneself. ”
“I wanted so many times while driving to flip, to skid and flip and fall from the car and have something happen. I wanted to land on my head and lose half of it, or land on my legs and lose one or both. I wanted something to happen so my choices would be fewer, so my map would have a route straight through, in red. I wanted limitations, boundaries, to ease the burden; because the agony, Jack, when we were up there in the dark, was in the silence! All I ever wanted was to know what to do. In these last months I've had no clue, I've been paralyzed by the quiet, and for a moment something spoke to me, and we came here, or came to Africa, and intermittently there were answers, intermittently there was a chorus and they sang to us and pointing, and were watching and approving, but just as often there was silence, and we stood blinking under the sun, or under the black sky, and we had to think of what to do next.”
“We were fools and now we were driving to our deaths in a rental car. Janet Jackson was tinkling from the speakers, asking what we had done for her as of late”
“The people who run the circus kidnapped us from our parents. Since we got here, we have all been working in the circus. We can’t see any of our mummies or kiss them OR cuddle up to them. said Adrian.His tears flowing in his big blue eyes that were the colour of the sky. We didn’t want to listen to our parents when they told us: ‘Never, Ever!” talk to strangers. We all disobeyed and spoke to strangers, and then the strangers stole us away from our parents.”