“Rather than be content with the circle of love within the Godhead, God reached out to create so that others could enter this sphere of intimacy and be warmed by divine love . . . Creation was God's plan for friendship. We were not brought into existence simply so that we could worship God. Nor were we created simply for service. Human beings exist because of God's desire for companionship. ”

“Learning to desire God's will is not something we can accomplish by resolve and willpower. It occurs only when we live so close to God's heart that the rhythm of our own heartbeat comes to reflect the divine pulse”

“The problem of reconciling human suffering with the existence of a God who loves, is only insoluble so long as we attach a trivial meaning to the word "love", and look on things as if man were the centre of them. Man is not the centre. God does not exist for the sake of man. Man does not exist for his own sake. "Thou hast created all things, and for thy pleasure they are and were created." We were made not primarily that we may love God (though we were made for that too) but that God may love us, that we may become objects in which the divine love may rest "well pleased".”

“True love of others, according to Jesus, flows out of a love of God. The service of our lives flow out of the loving relationship we have with God. Too often we desire our service to create a loving relationship with God. Yet God does not seek after us because of any good deeds we have done.”

“Rather than accepting that we are the loving beings that He created, we have arrogantly thought that we could create ourselves, and then create God. Because we are angry and judgmental, we have projected those characteristics onto Him. We have made up a God in our image. But God remains who He is and always has been: the energy, the thought of unconditional love.”

“That which we most desire, we worship as our god; for that which is chiefly desired is the chief good in his account, who so desires it. And what he counts his chief good, that he makes his god. Desire is an act of worship . . . and to be most desired is that worship, that honor, which is due only to God. To desire anything more or so much as the enjoyment of God is to idolize it, to prostrate the heart to it, and worship it as God only should be worshipped. He only should be that one thing desirable to us above all things. . . .”

“What sense does it make that one god would create all? Why would he create … rabbits. Soft and cuddly, yes? And then create foxes that hunt them down and tear them to shreds? Why do that? That god is no god to the rabbits. He is a demon that favors their enemies. But nor does that god honor the fox, for he creates other animals bigger than it. Creates wolves. Creates you Acacians. Even you, Rialus, could kill a fox if you were lucky and had the right weapon.” “And if the creature was lame or old,” Jàfith added.”