“If done correctly, these techniques can allow the Bobo pilgrim to have 6 unforgettable moments a morning, 2 rapturous experiences over lunch, 1.5 profound insights in the afternoon (on average), and .667 life-altering epiphanies after each sunset.”

“Bobos are uncomfortable with universal moral laws that purport to regulate pleasure. Bobos prefer more prosaic self-controlled regimes. The things that are forbidden are unhealthy or unsafe. The things that are encouraged are enriching or calorie burning. In other words, we regulate our carnal desires with health codes instead of moral codes.”

“They turn nature into an achievement course, a series of ordeals and obstacles they can conquer. They go into nature to behave unnaturally. In nature animals flee cold and seek warmth and comfort. But Bobo naturalists flee comfort and seek cold and deprivation.”

“Much of life is about failure, whether we acknowledge it or not, and your destiny is profoundly shaped by how effectively you learn from and adapt to failure.”

“A few minutes after they left, Harold bought the blanket from his bed, surrounded himself with his stuffed-toy animals, and built a fort out of them. Children project souls into their favorite stuffed animals and commune with them in the way adults commune with religious icons. Years later he would remember a happy childhood, but it was interwoven with painful separations, confusions, misapprehensions, traumas, and mysteries. This is why all biographies are inadequate; they can never capture the inner currents. This is why self knowledge is limited. Only a few remarkable people can sense the way early experience has built models in the brain. Later in life we build fictions and theories to paper over the mystery of what is happening deep inside, but in childhood, the inexplicableness of the world is still vivid and fresh, and sometimes hits with terrifying force.”

“I had thought that the magic of the information age was that it allowed us to know more, but then I realized the magic of the information age is that it allows us to know less. It provides us with external cognitive servants-silicon memory systems, collaborative online filters, consumer preference algorithms and networked knowledge. We can burden these servants and liberate ourselves.”

“[The public intellectual] will also describe how she can work a pop culture reference into her essay, comparing the Supreme Court to the creature in the number-one box office movie of the moment. Editors like this sort of mass-media integration, first, because it gives them a way to illustrate the piece, and second because they are under the delusion that pop-culture references will propel a piece's readership into the five-digit area.”