“How can we satisfy ourselves without going on in infinitum? And, after all, what satisfaction is there in that infinite progression? Let us remember the story of the Indian philosopher and his elephant. It was never more applicable than to the present subject. If the material world rests upon a similar ideal world, this ideal world must rest upon some other; and so on, without end. It were better, therefore, never to look beyond the present material world.”

“Beware of organizations that proclaim their devotion to the light without embracing, bowing to the dark; for when they idealize half the world they must devalue the rest.”

“We must knit together, in this work, as one man. We must entertain each other in brotherly affection. We must be willing to abridge ourselves of our superfluities, for the supply of others’ necessities . . .We shall be as a city upon a hill. The eyes of all the people are upon us so that if we shall deal falsely with our God in this work we have undertaken, and so cause him to withdraw his present help form us, we shall be made a story and a byword throughout all the world.”

“True happiness is to enjoy the present, without anxious dependence upon the future, not to amuse ourselves with either hopes or fears but to rest satisfied with what we have, which is sufficient, for he that is so wants nothing. The greatest blessings of mankind are within us and within our reach. A wise man is content with his lot, whatever it may be, without wishing for what he has not.”

“There is an Indian story -- at least I heard it as an Indian story -- about an Englishman who, having been told that the world rested on a platform which rested on the back of an elephant which rested in turn on the back of a turtle, asked (perhaps he was an ethnographer; it is the way they behave), what did the turtle rest on? Another turtle. And that turtle? 'Ah, Sahib, after that it is turtles all the way down”

“So impossible it is for a man who looks no further than the present world to fix himself long in a contemplation where the present world has no part; he has no sure hold, no firm footing; he can never expect to remove the earth he rests upon while he has no support besides for his feet, but wants, like Archimedes, some other place whereon to stand. To talk of bearing pain and grief without any sort of present or future hope cannot be purely greatness of spirit; there must be a mixture in it of affectation and an alloy of pride, or perhaps is wholly counterfeit.It is true there has been all along in the world a notion of rewards and punishments in another life, but it seems to have rather served as an entertainment to poets or as a terror of children than a settled principle by which men pretended to govern any of their actions. The last celebrated words of Socrates, a little before his death, do not seem to reckon or build much upon any such opinion; and Caesar made no scruple to disown it and ridicule it in open senate.”