“(Patrick) Henry rightly understood that the moral condition of the American people was a direct product of their religious faith, and that politics and morality were inevitably intertwined. Thus, the political structure ultimately rested on a religious foundation. The "great pillars of all government and of social life, "Henry once observed, are virtue, morality, and religion.”

“Thus did I receive, through the singing of these various hymns and the moral education that accompanied them, not only a religious, but a political schooling of sorts. For though the intertwining of morality and politics does not necessarily make for a clear understanding of the cynicism that governs world affairs., it does engender impatience with and a rejection of this cynicism, and a real belief in a more perfect, less unjust world. And though I regret not having been taught more about the real world, I have never regretted being taught this kind of morality first.”

“Secular schools can never be tolerated because such a school has no religious instruction and a general moral instruction without a religious foundation is built on air; consequently, all character training and religion must be derived from faith . . . We need believing people.”

“Political realism is aware of the moral significance of political action. It is also aware of the ineluctable tension between the moral command and the requirements of successful political action. And it is unwilling to gloss over and obliterate that tension and thus to obfuscate both the moral and the political issue by making it appear as though the stark facts of politics were morally more satisfying than they actually are, and the moral law less exacting than it actually is.”

“The people of North America have little idea of religion, but they have strict public morality. The Latin people are without morality but they are highly religious.”

“My reading of American religious history is that religion always functions best from the margins of society and not in the councils of power. Once you identify the faith with a particular candidate or party or with the quest for political influence, ultimately it is the faith that suffers. Compromise may work in politics. It's less appropriate to the realm of faith and belief.”