“At last the cold crept up my spine; at last it filled me from foot to head; at last I grew so chill and desolate that all thought and pain and awareness came to a standstill. I wasn't miserable anymore: I wasn't anything at all. I was a nothing-- a random configuration of molecules. If my heart still beat I didn't know it. I was aware of one thing only; next to the gaping fact called Death, all I knew was nothing, all I did meant nothing, all I felt conveyed nothing. This was no passing thought. It was a gnawing, palpable emptiness more real than the cold.”
“Because I wasn’t anything anymore. Not anythingI love or know or care about. Because thou shalt not kill, Kade. Thou shalt not kill. With all my heart I believed this. And I killed. So what am I now? And why should I live? How am I even alive? Because if this is what our lives are--if doing this to others before they do it to us is all our lives are--we’re already dead. Honest to God I feel it, Kade. I’m dead. The hell with me.”
“--I truly and deeply wanted to kill him. And I believe I could have done it, with nothing but my hands. But all of a sudden, out of nowhere, Peter had an arm around me. "Let it go, Kade," he was whispering very gently, though his arm was nearly crushing me. "Open your fists," he said, "and let go of the coals.”
“[There is a] kind of all-embracing universality evident in Mother Teresa’s prayer: “May God break my heart so completely that the whole world falls in.” Not just fellow nuns, Catholics, Calcuttans, Indians. The whole world. It gives me pause to realize that, were such a prayer said by me and answered by God, I would afterward possess a heart so open that even hate-driven zealots would fall inside... [My] sense of the world as a gift, my sense of a grace operative in this world despite its terrors, propels me to allow the world to open my heart still wider, even if the openness comes by breaking—for I have seen the whole world fall into a few hearts, and nothing has ever struck me as more beautiful.”
“The fundamentalists of every faith remain blind to the truth that the “sigh within the prayer is the same in the heart of the Christian, the Muslim, and the Jew.” I have seen this unity with my eyes, heard it with my ears, felt it with all my being.”
“I felt free to like all three of these men now, because I’d realized I didn’t have to become them.”
“So all in all there wasn't anything really wrong with my life. Except that, like most everyone else's I knew about, it had a big gaping hole in it, an enormous emptiness, and I didn't know how to fill it or even know what belonged there.”