“All human giving is fiction giving. Only the Absolute nonfictively owns; hence only the Absolute can nonfictively give; hence the mortal who believes that he or she owns, stands no chance of receiving what the Absolute has to nonfictively give.”
“I said we aren’t here to fucking like Vietnamese things, we’re here to kill or be killed by them, and telling me to wander around looking for bright sides and good things is like telling me to hurry up and get dead.”
“Because I wasn’t anything anymore. Not anythingI love or know or care about. Because thou shalt not kill, Kade. Thou shalt not kill. With all my heart I believed this. And I killed. So what am I now? And why should I live? How am I even alive? Because if this is what our lives are--if doing this to others before they do it to us is all our lives are--we’re already dead. Honest to God I feel it, Kade. I’m dead. The hell with me.”
“I think it might fly around and around in there like a witch on a broomstick flies round the sky, and go right on hurting invisible parts of the person you don’t even know you’re hurting, because you can’t see all the ways their insides are connected to the mean thing you did to their outside And from them on, maybe that hump of mean energy sits inside the hurt person like a coiled-up hose or a rattlesnake, just waiting in there. And someday, when that person touches somebody else, maybe even way in the future, that rattlesnake energy might come humping up out of them by accident and hurt that next person too, even though they didn’t mean to, and even though the person didn’t deserve it.”
“I call hellfire a threat,” Natasha said, “ and ‘love thy neighbor’ a value. But I believe in hell, or something close to it. I think hell is what we get right here on earth when people trade their spiritual and political values in on spiritual and political threats.”
“Not a Saint!” Akasha proclaimed, in bricks. “This is the Tomb of God Incarnate!”“Always did figure that sucker was dead," muttered Waites.”