“Have I ever said that Turner once actually had himself lashed to the mast of a ship, to be able to later do a painting of a storm? Which has never failed to remind me of the scene in which Odysseus does the identical thing, of course, so that he can listen to the Sirens singing but will stay put.”

David Markson

David Markson - “Have I ever said that Turner once...” 1

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“Once, Turner had himself lashed to the mast of a ship for several hours, during a furious storm, so that he could later paint the storm. Obviously, it was not the storm itself that Turner intended to paint. What he intended to paint was a representation of the storm. One's language is frequently imprecise in that manner, I have discovered.”

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“First she said we were to keep clear of the Sirens, who sit and sing most beautifully in a field of flowers; but she said I might hear them myself so long as no one else did. Therefore, take me and bind me to the crosspiece half way up the mast; bind me as I stand upright, with a bond so fast that I cannot possibly break away, and lash the rope's ends to the mast itself. If I beg and pray you to set me free, then bind me more tightly still.”

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“4/16/85: If I were thin, I’d never say “I am powerless over fudge.”a) I can’t believe I actually ever said that. b) Which, of course, isn't to say that I do have any power over fudge. Particularly if it has nuts.”

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“If you want. It’s not really your kind of thing,” Perry said. “It’s a snow globe. You know, a big old house and lots of Vermont snow. I thought it might remind you of me.”“I don’t need a snow globe to remind me of you,” Nick said, which was probably the most romantic thing he had ever heard himself say. It made him blush.”

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“Socrates and Phaedrus, like Odysseus, must sail by the Sirens without being enchanted: instead of listening to their voices, they will outdo them with their own logos. . . . Plato's Odysseus does not even let the song of the Sirens enter him but deafens it with his own rational discourse. Philosophy is itself a Sirens' song, the antidote against the dispersion and drowning of the soul into the body, that is, against the ultimate wandering.”

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