“Surely you're not saying that the life of a human and the life of an animal are of the same value?' he ventured.'As humans we have much greater potential, of course,' His Holiness replied. 'But the way we all want very much to stay alive, the way we cling to our particular experience of consciousness-in this way human and animal are equal.”

“Today we have made a fetish of choice; but a chosen death is forbidden. Perhaps what distinguishes humans from other animals is that humans have learnt to cling more abjectly to life.”

“Animals are property. There are laws that supposedly protect animal interestsin being treated “humanely,” but that term is interpreted in large part to mean that we cannot impose “unnecessary” harm on animals, and that is measured by what treatment is considered as necessary within particular industries, and according to customs of use, to exploit animals. The bottom line is that animals do not have any respect-based rights in the way that humans have, because we do not regard animals as having any moral value. They have only economic value. We value their interests economically, and we ignore their interests when it is economically beneficial for us to do so.At this point in time, it makes no sense to focus on the law, because as long as we regard animals as things, as a moral matter, the laws will necessarily reflect that absence of moral value and continue to do nothing to protect animals. We need to change social and moral thinking about animals before the law is going to do anything more.”

“To take seriously the universality of the Word is to grasp that one encounters that Word in one's own human existence every day. To have life and to live in the world is to know, at some level of awareness, the reality of that mysterious power that has made life the way it is and has made each of us the way we are, and the truth that we are bound inescapably to live in relationship to that same mysterious power and to one another. To have human consciousness is to experience the universe as a sacred place and to understand that if we fail to appreciate and respect it, we do so at our own peril. To show up in life as a human being is to know in one's heart the sacred worth of every creature and therefore to know the obligation to treat every other human being with dignity and honor. And to be a human being is also to experience, whether ever acknowledged, moments of grace in which the goodness of creation and the blessedness of one's own particular life have become transparent.”

“Isn't it also that on some fundamental level we find it difficult to understand that other people are human beings in the same way that we are? We idealize them as gods or dismiss them as animals.”

“Atheism is a way of humility. It's to think oneself to be an animal, as we are actually and to allow oneself to become human.”