“You want to be French, Mary Frances, that's your problem, but instead you're just another American."I went to the window for that one an saw a marriage disintegrate before my eyes. Poor Mary Frances in her beige beret... "Americans," he repeated. "We don't live in in France, we live in Virginia. Vienna, Virginia. Got it?"I looked at this guy and knew for certain that if we'd met at a party he'd claim to live in Washington, D.C. Ask for a street address, and he'd look away, mumbling, "Well, just outside D.C.”
In this humorous anecdote by David Sedaris, the character's desire to be French and the conflict of being American is highlighted. The pressure to fit in with a certain cultural identity while also embracing your own heritage is a struggle many individuals face, particularly in today's globalized world. This excerpt serves as a reminder to embrace your own identity and not succumb to societal pressures or stereotypes.
In this quote, the speaker expresses a sense of disdain towards Mary Frances for aspiring to be French rather than embracing her American identity. The speaker implies that Mary Frances's desire to be French is a delusion, highlighting the contrast between her idealized image and reality. The speaker's frustration is palpable as he emphasizes the fact that they live in Virginia, not France, and attempts to ground Mary Frances in their actual surroundings. The imagery of Mary Frances in her beige beret symbolizes her misguided attempts to embody French culture, while the speaker's blunt insistence on their American reality underscores the disconnect between aspiration and truth. Additionally, the speaker's smug assertion that he lives just outside Washington, D.C. reveals a pretentiousness in his own identity and a desire to distance himself from typical American stereotypes. Overall, this quote explores themes of identity, cultural aspiration, and the clash between reality and perception.
"You want to be French, Mary Frances, that's your problem, but instead you're just another American."I went to the window for that one an saw a marriage disintegrate before my eyes. Poor Mary Frances in her beige beret... "Americans," he repeated. "We don't live in in France, we live in Virginia. Vienna, Virginia. Got it?"I looked at this guy and knew for certain that if we'd met at a party he'd claim to live in Washington, D.C. Ask for a street address, and he'd look away, mumbling, "Well, just outside D.C.” - David Sedaris"
This passage by David Sedaris touches on themes of identity, cultural expectations, and the desire for a different life. As you reflect on this excerpt, consider the following questions:
“Cover your glass in France or Germany --even worse, in England - and in the voice of someone who has personally affronted, your host will ask why you're not drinking. 'Oh, I just don't feel like it this morning.''Why not?''I guess I'm not in the mood?''Well, this'll put you in the mood. Here. Drink up.''No, really, I'm OK.''Just taste it.''Actually, I'm sort of...well, I sort of have a problem with it.''Then how about half a glass?”
“On my fifth trip to France I limited myself to the words and phrases that people actually use. From the dog owners I learned "Lie down," "Shut up," and "Who shit on this carpet?" The couple across the road taught me to ask questions correctly, and the grocer taught me to count. Things began to come together, and I went from speaking like an evil baby to speaking like a hillbilly. "Is thems the thoughts of cows?" I'd ask the butcher, pointing to the calves' brains displayed in the front window. "I want me some lamb chop with handles on 'em.”
“Listen, you might want to pack a few of your things together before going to bed. The former bishop of Turkey will be coming tonight along with six to eight black men. They might put some candy in your shoes, they might stuff you into a sack and take you to Spain, or they might just pretend to kick you. We don't know for sure, but we want you to be prepared." This was the reward for living in the Netherlands. As a child you get to hear this story, and as an adult you get to turn around and repeat it.”
“I was in Washington State, at a small-town YMCA, when a boy wandered into the lap lane and popped his head, seal-like, out of the water. I would later learn that he was nine, but at the time he was just this kid, slightly pudgy, with a stern haircut. It's like he went to a barbershop with a picture of Hitler, that's how severe it was. We got to talking, and when I told him I wasn't a very good swimmer, he challenged me to a race. I think he assumed that, like most adults, I'd slow down and intentionally let him win, but he didn't know who he was dealing with. I need all the confidence I can get, and one victory is just as good as any other. Thus I swam for my very life and beat the pants off him. I thought this was it - he'd accept his defeat and move on with his life - but five minutes later he stopped me again and asked me if I believed in God. "No," I told him. "Why?" I thought for a second. Because I have hair on my back, and a lot of other people, people who kill and rob and make life miserable, don't. A real God wouldn't let that happen.”
“It's a common mistake for vacationing Americans to assume that everyone around them is French and therefore speaks no English whatsoever. [...] An experienced traveler could have told by looking at my shoes that I wasn't French. And even if I were French, it's not as if English is some mysterious tribal dialect spoken only by anthropologists and a small population of cannibals.”
“Do you mind if we make this a no-smoking bench?” There is no “we.” Our votes automatically cancel one another out. What she meant was, “Do you mind if I make this a no-smoking bench?This woman was wearing a pair of sandals, which are always a sure sign of trouble. They looked like the sort of shoes Moses might have worn while he chiseled regulations onto stone tablets. I looked at her sandals and at her rapidly moving arms and I crushed my cigarette. I acted like it was no problem and then I stared at the pages of my book, hating her and Moses — the two of them.”