“To engage in activism that envisions alternatives ways of organizing society and alternative ways of being is to risk membership in society, a sense of belonging, however partial it may be. Activism can make us vulnerable because it is so obviously about wanting something beyond what is, and to have a political desire often is construed as wanting too much.”

“If an artist wants to use his mind for creative work, cutting oneself off from society is a necessary thing”

“...an external reward can affect one's interpretation of one's own motivation, and interpretation that comes to be self-fulfilling. A similar effect may account for the familiar fact that when someone turns his hobby into a business, he often loses pleasure in it. Likewise, an intellectual who pursues an academic career gets professionalized, and this may lead him to stop thinking. This line of reasoning suggests that the kind of appreciative attention where one remains focused on what one is doing can arise only in leisure activities. Such a conclusion would put pleasurable absorption beyond the ken of any activity that is undertaken for the sake of making money, because although money is undoubtedly good, it is not intrinsically so.”

“Davy,Didn't you realize that the only thing I wanted from Mark was his version of the night you, well, removed him from the party? I know Mark is a sleaze. I'm not involved with him in any way, but when you vanished from in front of me, what was I to think?I don't know if you're even human. For all I knew you fly around in a flying saucer kidnapping humans left and right. If this sort of jumping to conclusions bothers you, think how much alternative explanation you offered.I know you're hurt, and I guess you were hurt even more when you thought I was getting involved with Mark again. But, dammit, you are doing your share of lashing out, yourself.MillieP.S. I still don't know if you are human, but I know that I care for you enough that you can hurt me. You did.”

“Flexibility requires an open mind and a welcoming of new alternatives.”

“. . . there is no alternative way, so far discovered, of improving the lot of the ordinary people that can hold a candle to the productive activities that are unleashed by a free enterprise system.”

“Sexual expression is so powerful a way of bonding with others and so devastating a way of hurting others that it can never be reduced to a mere matter of personal preferences. Sexual desires have immense capacities to order or disorder the social world. Because of this, the social meanings and expressions of sexual desire, connections, and taboos are an organizing component of human societies: Who wants whom? Who belongs with whom? Who is forbidden to whom? What do infractions mean, and what are their consequences?”