“There is no moral precept that does not have something inconvenient about it.”

“Literature deals with morality but does not necessarily, does not, qua literature, help you to be more moral, either by precept or example. It makes you more aware. Which is to say that it makes you more human by making life more, not less, difficult. When you become more aware, the area of moral choice is widened. You can be a better man; you can also be a worse. Literature will not determine which. It is the equivalent of neither grace nor good works.”

“Do the standards of God’s moral law vary from time to time or from place to place? Does the New Testament abrogate the moral precepts of the Old Testament and establish new principles for regulating man’s conduct? The answer to both of these questions is no. God’s moral law remains constant from creation to consummation (and forever after), and governs all men, even to the uttermost parts of the earth. How could it be otherwise?”

“All stories teach, whether the storyteller intends them to or not. They teach the world we create. They teach the morality we live by. They teach it much more effectively than moral precepts and instructions.”

“Does truth have a moral?”

“The precept: “Judge not, that ye be not judged” . . . is an abdication of moral responsibility: it is a moral blank check one gives to others in exchange for a moral blank check one expects for oneself.There is no escape from the fact that men have to make choices; so long as men have to make choices, there is no escape from moral values; so long as moral values are at stake, no moral neutrality is possible. To abstain from condemning a torturer, is to become an accessory to the torture and murder of his victims.The moral principle to adopt in this issue, is: “Judge, and be prepared to be judged.”