“To set out for rehearsals in that quivering quarter-hour is to engage conclusions, not beginnings, for one walks past the guilded hallucinations of poverty with a corrupt resignation touched by details, as if the destitute, in their orange-tinted back yards, under their dusty trees, or climbing into their favelas, were all natural scene designers and poverty were not a condition but an art. Deprivation is made lyrical, and twilight, with the patience of alchemy, almost transmutes despair into virtue. In the tropics nothing is lovelier than the allotments of the poor, no theater is as vivid, voluble, and cheap.”
“...poverty is not a vice, that's a true saying. Yet I know that drunkenness too is not a virtue and that's even truer. But destitution, dear sir, destitution is a vice. In poverty you may still retain your innate nobility of soul , but in destitution-never-no-one. For destitution a man is not chased out of society with a stick, he is swept out with a broom to make it as humiliating as possible; and quite right, too, for in destitution I am the first to humiliate my self.”
“Even that great poverty which had been and remains mine let up for a few days. I was not, as it happens, opposed to this poverty: I accepted to pay the price for not being a slave to life, to settle for the right I had assumed once and for all to not express any ideas but my own. We were not many in doing this… Poverty passed by in the distance, made lovelier and almost justified, a little like what has been called, in the case of a painter who was one of your first friends, the blue period. It seemed the almost inevitable consequence of my refusal to behave the way almost all the others did, whether on one side or another. This poverty, whether you had the time to dread it or not, imagine it was only the other side of the miraculous coin of your existence: the Night of the Sunflower would have been less radiant without it. ”
“My parents were nonmaterialistic. They believed that money without knowledge was worthless, that education tempered with religion was the way to climb out of poverty in America, and over the years they were proven right.”
“The poverty of our century is unlike that of any other. It is not, as poverty was before, the result of natural scarcity, but of a set of priorities imposed upon the rest of the world by the rich. Consequently, the modern poor are not pitied...but written off as trash. The twentieth-century consumer economy has produced the first culture for which as beggar is a reminder of nothing.”
“They went on living in poverty, though they were no longer in need, but they were set in their ways, and they looked on life with a resigned suspicion; they loved it as animals do, but they knew from experience that it would regularly give birth to disaster without even showing any sign that it was carrying it.”