“Embodiments know not what slavery may be where minds in shackles and chains put nature to shameMind, shallow or neat, are found where thoughts may run deep, a family whereacceptance is free, and readers where reception is key.Say minds may run free. ”
“What a foreigner may see in a fool, a bigot, an idiot or others of their kinds? Really I cannot say. As normalcy goes beyond natural light and extremism is sometimes loosely defined. But every fool must be a foreigner to his potential in the positive light, a degenerate in the negative light. In between potentials is where normalcy may hide.”
“In mathematics or physics, infinity is greater than one or two or any number countable. In how many ways can the world be destroyed based on ordered knowledge? You may be able to count this. But the truth is, you “really” don’t know. These possibilities in your mind hold a set of unpredictable orders. One effect may be causative of another of another. It could be a culmination of effects you know as events where events are sets and subsets of potential possibilities. In how many ways can the world be destroyed based on unordered possibilities?”
“I ask of nature that it gives me life, unfiltered, show me what I am and every variation of me. That I may separate from it all, so I can know who I am.”
“I passed the morning that knew no grief and at night bowed to the darkness that breathes. While in passing may seem brief, there is no simplicity to the nature of change.”
“What an experiment will give, to put a writer in the dark, ask her to stretch a character of the human kind with no physical characteristics attached? Will this character emerge with no prejudice in kind or one of a new kind, an organism cultured in the dark to what light may not reflect? Humanity absorbed or rudely deflected?”
“I hate gossips. I really do. I often wonder where they get the time and effort they put into either digging or fabricating so called *facts* about others. But these ridiculous creatures are a prime example of how the self-communal can try to injure and diminish the self-that-is. Now you know where the home of the self esteem is. It is not merely within the self. It is within the self-that-is. It is not within the self in relation. This can never hold true. Any sense of self estimation you get from the communal can never hold essentially true.”