“A school of esotericism usually arises in connection with some special realization of the Truth, which it sometimes stresses beyond its due proportion to life as a whole, but there will never be found any teaching which has the power to hold together a body of earnest seekers which has not a spark of the divine fire at its heart; therefore respect should be given to all how seek in sincerity, however far from the goal they may appear to be, and all who are engaged in the great Quest should rather try to see the vision which a brother has glimpsed than the special errors to which he has fallen victim.”

“The great question which, in all ages, has disturbed mankind, and brought on them the greatest part of their mischiefs ... has been, not whether be power in the world, nor whence it came, but who should have it.”

“But this is not to say that a highly specialized body of belief such as that associated with Faerie is not capable of subsidiary explanations apart from this very general conclusion, specially in connection with those later and accretive ideas which must have grown up around it. Admittedly there is a common basis for the origin of all beliefs associated with the origin of spirits, which is to be found alone in the doctrine of animism. This notwithstanding, and with all due respect to the warnings of Krappe, Hartland, and others concerning the risks accruing to the scientific classification of spiritual forms, certain types of spirits with markedly separate characteristics have assuredly been conceived, and have been given diverse denominations and descriptions by those who believed in their existence. Of this the fairy type is indeed a case in point; and however correct it may be to say that it cannot basically be separated from the ghost, the goblin, or the demon, it has, in the course of ages, assumed characteristics which in a secondary sense distinguish it sufficiently from all of these to permit the scientific observer, and to some extent the peasant or the savage, to rank it as a separate variety of spirit, if not as a distinct species.”

“Listen patiently, quietly and reverently to the lessons, one by one, which Mother Nature has to teach, shedding light on that which was before a mystery, so that all who will, may see and know.”

“In very truth, a wise imagination, which is the presence of the spirit of God, is the best guide that man or woman can have; for it is not the things we see the most clearly that influence us the most powerfully; undefined, yet vivid visions of something beyond, something which eye has not seen nor ear heard, have far more influence than any logical sequences whereby the same things may be demonstrated to the intellect. It is the nature of the thing, not the clearness of its outline, that determines its operation. We live by faith, and not by sight.”

“For there exists a great and boundless aeon, whose extent no generation of angels could see, in which is the great invisible Spirit, which no eye of an angel has ever seen, no thought of the heart has ever comprehended, and it was never called by any name.”