“I believe, Jack, there are two kinds of people in the world. Killers and diers. Most of us are diers. We don't have the dispoisiton, the rage or whatever it takes to be a killer. We le death happen. We lie down and die. But think what it's like to be a killer. Think how exciting it is, in theory, to kill a person in direct confrontation. If he dies, you cannot. To kill him is to gain life-credit. The more people you kill, the more credit you store up. It explains any number of massacres, wars, executions. […] In theory, violence is a form of rebirth. The dier passively succumbs. The killer lives on. What a marvelous equation. - Murray (WN 290)”

“Nothingness is staring you in the face. Utter and permanent oblivion. You will cease to be. To be, Jack. The dier accepts this and dies. The killer, in theory, attempts to defeat his own death by killing others. He buys time, he buys life. - Murray (WN 291)”

“Murray said, 'I don't trust anybody's nostalgia but my own. Nostalgia is a product of dissatisfaction and rage. It´s a settling of grievances between the present and the past. The more powerful the nostalgia, the closer you come to violence. War is the form nostalgia takes when men are hard-pressed to say something good about their country.”

“The novel is a fucking killer. I try to show it every respect.”

“For most people, there are only two places in the world. Where they live and their TV set. If a thing happens on television, we have every right to find it fascinating, whatever it is.”

“To plot is to live. […] We start out lives in chaos, in babble. As we surge up into the world, we try to devise a shape, a plan. There is dignity in this. Your whole life is a plot, a scheme, a diagram. It is a failed scheme but that's not the point. To plot is to affirm life, to seek shape and control. Even after death, most particularly after death, the search continues. Burial rites are an attempt to complete the scheme, in ritual. Picture a state funeral, Jack. It is all precision, detail, order, design. The nation holds its breath. - (WN 292)”

“People in free societies don't have to fear the pathology of the state. We create our own frenzy, our own mass convulsions, driven by thinking machines that we have no final authority over. The frenzy is barely noticeable most of the time. It's simply how we live.”