“The problem with Christian culture is we think of love as a commodity. We use it like money. [...] If something is doing something for us, offering us something, be it gifts, time, popularity, or what have you, we feel they have value, we feel they are worth something to us. I could see it so clearly, and I could see it in the pages of my life. This was the thing that had smelled so rotten all these years. I used love like money. The church used love like money. With love, we withheld affirmation from the people who did not agree with us, but we lavishly financed the ones who did.”

“All of our time, energy, and money go into keeping people away from us, into building up walls. What if we didn't do that? What if we became part of the world around us? What if we used all of that time, energy, and money for something else? For a greater good? We would no longer be people who were only worth a trash bag full of ransom money. We would be people who were worth something real.”

“What we really want to do is what we are really meant to do. When we do what we are meant to do, money comes to us, doors open for us, we feel useful, and the work we do feels like play to us.”

“You're no different than the rest of us, Victor. We all see ourselves as this dissatisfied thing, this ego, looking outside ourselves for just that one other thing that will make us complete. That job, that lover, that pot of money. Even enlightenment, as if that too is a thing we can grab hold of to complete what needs completing. There is always something, we believe, that will make us whole. But if you take a finite thing, like body and mind, and look for something outside it to make it complete, something like money or love or faith, what you are seeking is also just a finite thing. So you have a finite thing reaching for the infinite by grabbing for some other finite thing and you end up with nothing more than a deeper sense of dissatisfaction.”

“What’s weird is that our parents, my parents, sacrificed so much and worked so hard doing what they didn’t love so we could get an education and do what we love. Now that I think of it, it was almost evil, giving us that kind of freedom, mandating that we try to identify something we love.”

“Sometimes in Dohnavur we, who dearly love the little children about us (and the older ones too), have looked up from some engrossing work to see a child beside us, waiting quietly. And when, with a welcoming hand held out, to the Tamil "I have come," we have asked "For what?" thinking, perhaps, of something to be confessed, or wanted, the answer has come back, "Just to love you." So do we come, Lord Jesus; we have no service to offer now; we do not come to ask for anything not even for guidance. We come just to love Thee.”