“Shattered by the cumulative effect of so much horror and death, Joan was again afflicted by a crisis of faith. How could a good and benevolent God let such a thing happen? How could He so terribly afflict even children and babies, who were not guilty of any sin?”

“Some people feel guilty about their anxieties and regard them as a defect of faith. I don't agree at all. They are afflictions, not sins. Like all afflictions, they are, if we can so take them, our share in the Passion of Christ”

“We are not slaves but children of our Father, free to do good, free to sin. So when in anguish over any human violence done to innocent victims, we ask of God, 'How could you let that happen?' it's well to remember that God at that very moment is asking the exact same question of us.”

“But how could he admire Joyce’s lengthy, libidinal ‘yes’ so fervently and end up saying ‘no’ to his own life? I suppose that a lifetime spent hiding one’s erotic truth could have a cumulative renunciatory effect. Sexual shame is in itself a kind of death.”

“Fear was the terrible secret of the battlefield and could afflict the brave as well as the timid. Worse it was contagious, and could destroy a unit before a battle even began. Because of that, commanders were first and foremost in the fear suppression business.”

“So God, how come it is that you love us all so much but you’d send us to the eternal fires if we don’t act right? If I had children, I don’t think I could ever watch them burn no matter how bad they were and I’m not even God.”