“Once a priest told us that no one gets up in the pulpit without promulgating a heresy. He was joking, of course, but what I suppose he meant was the truth was so pure, so holy, that it was hard to emphasize one aspect of the truth without underestimating another, that we did not see things as a whole, but through a glass darkly, as St. Paul said.”

“He said I was bein hard on myself. Said it was a sign of old age. Tryin to set things right. I guess there's some truth to that. But it aint the whole truth. I agreed with him that there wasnt a whole lot good you could say about old age and he said he knew one thing and I said what is that. And he said it dont last long. I waited for him to smile but he didn't. I said well, that's pretty cold. And he said it was no colder than what the facts called for. So that was all there was about that.”

“Truth is absolute and for all time. But one man cannot envisage all of truth; the best he can do is see one aspect of it whole. That is why I say to you, be a skeptic, Hodge. Always be the skeptic.”

“The truth of living is proved not by the inevitability of death but by the wonder that we lived at all. Remembering lives from the past ratifies that truth, more and more so the older we get. When I was growing up, my father told me once, "Do by look for happiness; life itself is happiness." It took me years to understand what he meant. The value of a life lived; the sheer value of living.”

“Kierkegaard also said that truth is `subjective`. By this he did not mean it doesn't matter what we think or believe. He meant that the really important truths are personal. Only these truths are `true for me`.”

“The great charm of St Francis, that which explains the wonderful attraction he has even for spirits apparently removed from him, is that no one was less a churchman. He was neither a priest nor theologian. He did not even know his bible well. He ignored the first rules of scholasticism... He hardly knew the Saints, of whom he was to become the greatest. He spoke to the crowds, not like the ecclesiatical preachers, from high pulpits, but simply, from among the peasants and the womenfolk, without dogmatic paraphernalia, without theological quotations or pompous phrases. He was an orator without oratorical method. His way of renouncing earthly goods was not the way of the ascetics. He forbade himself riches, he did not forbid himself joy...”