“We rarely hear warnings about playing it safe. We don't see headlines that say, ... Man retires after a mediocre career and feels painful remorse for never having laid anything on the line.”

“If our life is poured out in useless words, we will never hear anything, never become anything, and in the end, because we have said everything before we had anything to say, we shall be left speechless at the moment of our greatest decision.”

“We play a show, and there's a hundred people, and people will say "You must miss playing to a thousand people." But I don't. I might miss playing. That's what I would miss, but I don't miss it, because I am playing. I feel completely fortunate to have this outlet for something I don't really feel like I have a choice in, to make music. I've got to make it. And the fact that people care enough to want to come see me make it, or buy a recording, or want to call me up to talk about it? Fuck, man, I think that is gravy.”

“We don't want to think about our weaknesses. We don't want to talk about them, and we certainly don't want anyone else to point them out. This is a classic sign of mediocrity, and this mediocrity has a firm grip on the Church and humanity at this moment in history.”

“What a surprise it is to discover that you have never needed to strive to survive and be happy after all. Like Dorothy in The Wizard of Oz, who discovered that she always had the means for going home, you already have what you need to be happy and safe. You have never really left Home. However, if you don't believe you already have what you need to be happy and safe, it is as if it isn't true: If we don't know the ruby slippers will take us home, it's like not having them. The ego keeps us from seeing the truth about those ruby slippers- it keeps us from seeing the truth about life. Home is right here, right now, but we may not realize it and there for not experience Home, or Essence as much as we might.”

“The social dimension of reticence and nonacknowledgment is most developed in forms of politeness and deference. We don't want to tell people what we think of them, and we don't want to hear from them what they think of us, though we are happy to surmise their thoughts and feelings, and to have them surmise ours, at least up to a point. We don't, if we are reasonable, worry too much what they may say about us behind our backs, just as we often say things about a third party that we wouldn't say to his face. Since everyone participates in these practices, they aren't, or shouldn't be, deceptive. Deception is another matter, and sometimes we have reason to object to it, though sometimes we have no business knowing the truth, even about how someone really feels about us.”