“The fundamental question pertaining to voting ethics which Christians must ask at this presidential election is this: "What are the binding principles established by God in the Bible for selecting a civil magistrate?" All other questions are secondary or irrelevant. Once this standard is determined it is our duty to wisely apply the principles and precepts to our American context and to obey. All attempts by Christians to obfuscate our duty to repair to "the standard" by sprinkling the debate with the theology of pragmatics and partisan politics is a loss to the Church because it means that we are more concerned with manipulating a political process then simply obeying the sovereign God”

“Christian principles are, admittedly, stricter than the others; but then we think you will get help towards obeying them which you will not get towards obeying the others.”

“We cannot wait until we feel the Spirit moving us... We must obey God even when our heart is not in it- often to discover that our hearts come alive to our duty even while we do it.”

“Our obedience is God's pleasure when it proves that God is our treasure. This is good news, because it means very simply that the command to obey is the command to be happy in God. The commandments of God are only as hard to obey as the promises of God are hard to believe. The Word of God is only as hard to obey as the beauty of God is hard to cherish.”

“There is something in human pride that can stand big troubles, but we need the supernatural grace and power of God to stand by us in the little things. The tiniest detail in which we obey has all the omnipotent power of the grace of God behind it. When we do our duty, not for duty’s sake, but because we believe that God is engineering our circumstances in that way, then at the very point of our obedience the whole superb grace of God is ours.”

“We must let go of any fantasy concerning the church as a stable, predictable, well-regulated organization. If the church is truly the place in the world where the existence of God is brought to the level of narrative discernment, the the church will always be disorderly.…We must let go of the desire for theology to be a finished product of complete conceptual symmetry. If theology is in fact the attempt to understand living faith, then it must always be an unfinished process, for the data continues to come in, as the Living God persists in working through the lives of people and being revealed in their stories.…We must let go of any pretense of closing the New Testament within some comprehensive, all-purpose, singular reading which reduces its complexity to simplicity. We must recognize our attempts to reduce multiplicity to unity. We must recognize our tendency to seek a stable package of meaning that we can then apply to other situations or fit within our systematic theological constructs, so that, ideally, we need never really read the texts again.”