“The most common ego identifications have to do with possessions, the work you do, social status and recognition, knowledge and education, physical appearance, special abilities, relationships, person and family history, belief systems, and often nationalistic, racial, religious, and other collective identifications. None of these is you.”

“Most of us care about one another. Human beings have considerably more in common with one another than they do differences. One’s religion, political persuasion, family, financial and social status, or vocation does not hamper the common thread of personal decency running through most of humankind.”

“The feminist challenge was sweeping: it embraced education andoccupation, together with legal, political, and social status. It evendared broach the subject of equality in personal, and especiallymatrimonial, relationships. Such assertiveness was more unsettlingthan the racial threat because it was more intimate and immediate:few white men lived with blacks, but most lived with women.”

“You cannot work science around a predetermined belief system; you can only work (or rework) a belief system around science, current knowledge, and new evidence. If you are not willing to do that, you believe in the fanciful instead of understanding the factual – and that is delusional.”

“Other and more powerful forms of association have existed, but the major moral and psychological influences on the individual’s life have emanated from the family and local community and the church. Within such groups have been engendered the primary types of identification: affection, friendship, prestige, recognition. And within them also have been engendered or intensified the principal incentives of work, love, prayer, and devotion to freedom and order.”

“Suffering builds character and impels you to penetrate life’s secrets. It’s the path of great artists, great religious leaders, great social reformers. The problem is not suffering per se, but rather our identification with our own ego: our divided, dualistic, cramped view of things. ‘We are too ego-centered,’ Suzuki tells Cage.’ The ego-shell in which we live is the hardest thing to outgrow. We seem to carry it all the time from childhood up to the time we finally pass away.”