“In the internal decoration, if not in the external architecture of their residences, the English are supreme. The Italians have but little sentiment beyond marbles and colors. In France, meliora probant, deteriora sequuntur -- the people are too much a race of gadabouts to maintain those household proprieties of which, indeed, they have a delicate appreciation, or at least the elements of a proper sense. The Chinese and most of the Eastern races have a warm but inappropriate fancy. The Scotch are poor decorists. The Dutch have, perhaps, an indeterminate idea that a curtain is not a cabbage. In Spain, they are all curtains -- a nation of hangmen. The Russians do not furnish. The Hottentots and Kickapoos are very well in their way. The Yankees alone are preposterous.”
“Such, I have long known, is the paradoxical law of all sentiments having terror as a basis.”
“There was much of the beautiful, much of the wanton, much of the bizarre, something of the terrible, and not a little of that which might have excited disgust.”
“O, Times! O, Manners! It is my opinionThat you are changing sadly your dominion I mean the reign of manners hath long ceased,For men have none at all, or bad at least;And as for times, altho' 'tis said by manyThe "good old times" were far the worst of any,Of which sound Doctrine I believe each tittleYet still I think these worst a little.I've been a thinking -isn't that the phrase?-I like your Yankee words and Yankee ways -I've been a thinking, whether it were bestTo Take things seriously, Or all in jest”
“The mass of the people regard as profound only him who suggests pungent contradictions of the general idea. In ratiocination, not less than in literature, it is the epigram which is the most immediately and the most universally appreciated. In both, it is of the lowest order of merit.”
“I was forced to fall back upon the unsatisfactory conclusion, that while, beyond doubt, there are combinations of very simple natural objects which have the power of thus affecting us, still the analysis of this power lies among considerations beyond our depth. It was possible, I reflected, that a mere different arrangement of the particulars of the scene, of the details of the picture, would be sufficient to modify, or perhaps to annihilate its capacity for sorrowful impression.”
“After reading all that has been written, and after thinking all that can be thought, on the topics of God and the soul, the man who has a right to say that he thinks at all, will find himself face to face with the conclusion that, on these topics, the most profound thought is that which can be the least easily distinguished from the most superficial sentiment.”