“The experience of mankind on the earth is always changing as man develops and has to deal with new combinations of elements; and the writer who is to be anything more than an echo of his predecessors must always find expression for something which has never yet been expressed, must master a new set of phenomena. . . . With each such victory of the human intellect, whether in history, in philosophy or in poetry, we experience a deep satisfaction: we have been cured of some ache of disorder, relieved of some oppressive burden of uncomprehended events.”

“It is a proof of the divergence of the tendencies of the socialist and the bourgeois pictures of history—and from now on there will be two distinct historical cultures running side by side without ever really fusing—that people who have been brought up on the conventional version of history and know all about the Robespierrist Terror during the Great French Revolution, should find it an unfamiliar fact that the Terror of the government of Thiers executed, imprisoned or exiled more people—the number has been estimated at a hundred thousand—in that one week of the suppression of the [Paris] Commune [of 1871] than the revolutionary Terror of Robespierre had done in three years.”

“I find more and more that I am a man of the 1920s. I still expect something exciting. Drinks, animated conversation, gaiety: the uninhibited exchange of ideas.”

“We forget that there is much more patriotism in having the audacity to differ from the majority than in running before the crowd; we forget that in the resistance of the minority some of the biggest things in our own history have been accomplished, and the man who looks on the Stars and Stripes and doesn't hold a right to say nay to his neighbor, even if the neighbor is of the larger party, has forgotten the history of his country.”

“The reason we can assess people so rapidly is that we compare what we see before us with a set of previously established stereotypes - expectations based on what we have been told and what we have gained from past experience. Usually there is some element of truth in these stereotypes but they can also be misleading.”

“Something must be radically wrong with a culture and a civilisation when its youth begins to desert it. Youth is the natural time for revolt, for experiment, for a generous idealism that is eager for action. Any civilisation which has the wisdom of self-preservation will allow a certain margin of freedom for the expression of this youthful mood. But the plain, unpalatable fact is that in America today that margin of freedom has been reduced to the vanishing point. Rebellious youth is not wanted here. In our environment there is nothing to challenge our young men; there is no flexibility, no colour, no possibility for adventure, no chance to shape events more generously than is permitted under the rules of highly organised looting. All our institutional life combines for the common purpose of blackjacking our youth into the acceptance of the status quo; and not acceptance of it merely, but rather its glorification.”

“It has been found that people are more sensitive to negative faces, picking sad and angry expressions out of a crowd more quickly than positive ones. This is perhaps because we use them as indicators of threat.”