“it is always easy, as well as agreeable, for the the inferior ranks of mankind to claim a merit from the contempt of that pomp and pleasure, which fortune has placed beyond their reach. The virtue of the primitive Christians, like that of the first Romans, was very frequently guarded by poverty and ignorance.”

“Those who reject Christianity will not be moved by Christ’s statement that poverty is blessed. But here a rather remarkable fact comes to my aid. Those who would most scornfully repudiate Christianity as a mere ‘opiate of the people’ have a contempt for the rich, that is, for all mankind except the poor. They regard the poor as the only people worth preserving from ‘liquidation’, and place in them the only hope for the human race. But this is not compatible with a belief that the effects of poverty on those who suffer it are wholly evil; it even implies that they are good. The Marxist thus finds himself in real agreement with the Christian in those two beliefs which Christianity paradoxically demands – that poverty is blessed and yet ought to be removed.”

“It is only poverty that makes celibacy contemptible. A single woman of good fortune is always respectable, and may be as sensible and pleasant as any body else.”

“If even God has a hell, which is his love for mankind, then any man has his hell within easy reach, and that's his love for his family.”

“There was more courage in bearing trouble than in escaping from it; the brave and the energetic cling to hope, even in spite of fortune; the cowardly and the indolent are hurried by their fears,' said Plotius Firmus, Roman Praetorian Guard.”

“Virtue, should there be anyone who still ignores the fact, always finds pitfalls on the extremely difficult path of perfection, but sin and vice are so favoured by fortune...”