“In the ashes on the hearth Saigyo traced and retraced the word, "pity." He had yet to learn to accept life with all its good and evils, to love life in all its manifestations by becoming one with nature. And for this he had abandoned home, wife, and child in that city of conflict. He had fled to save his own life, not for any grandiose dream of redeeming mankind; neither had he taken vows with the thoughts of chanting sutras to Buddha; nor did he aspire to brocaded ranks of the high prelates. Only by surrendering to nature could he best cherish his own life, learn how man should live, and therein find peace. And if any priest accused him of taking the vows out of self-love, not to purify the world and bring salvation to men, Saigyo was ready to admit that these charges were true and that he deserved to be reviled and spat upon as a false priest. Yet, if driven to answer for himself, he was prepared to declare that he who had not learned to love his own life could not love mankind, and that what he sought now was to love that life which was his. Gifts he had none to preach salvation or the precepts of Buddha; all that he asked was to be left to exist as humbly as the butterflies and the birds.”

“How was Gengo to know, Saigyo reflected, that this unheroic existence imposed even greater torment than the icy lashings of the Nachi Falls in its thousand-foot leap? How was Gengo to realize that Saigyo had not slept a single night undisturbed since he had fled his home for the Eastern Hills, that his sleep was haunted by the cries of his beloved daughter from whom he had torn himself.Who knew that during the day, when he went about his tasks of drawing water and chopping wood as he composed verses, the sighting of the wind in the treetops of the valleys below and the pines surrounding the temple sounded to him like the mourning of his young wife, and so troubled his nights that sleep no longer visited him? Never again would Saigyo find peace. He had wrenched asunder the living boughs of the tree that was his life. Remorse and compassion for his loved ones would dog him to the end of his days.”

“Ah, you pitiful, pitiful creatures! Beautiful family! Nobler far than stupid men..." he cried softly to himself. What was he doing here with his arrow? Cornering these creatures? Armor--an armor to brag about! Save his dignity before that armor-maker because of a promise? Foolish...foolish! If the old man jeered at him, why should it matter anymore; a common suit of armor would do as well! Armor did not make a man, nor did it signify valor."Dumb creatures that you are, how magnificent! Sorrow, love--parental love incarnate! Were I that fox--what if Tokiko and Shigemori were trapped like this? Even the beast can rise above itself--could I as much?”

“...but most of all he liked to listen to stories of real life. He smiled gleefully as he listened to such stories, putting in words and asking questions, all aiming at bringing out clearly the moral beauty of the action of which he was told. Attachments, friendships, love, as Pierre understood them, Karataev had none, but he loved and lived on affectionate terms with every creature with whom he was thrown in life, and especially so with man- not with any particular man, but with the men that happened to be before his eyes.But his life, as he looked at it, had no meaning as a separate life. It only had meaning as part of a whole, of which he was at all times conscious.”

“He had learned some of the things that every man must find out for himself, and he had found out about them as one has to find out--through error and through trial, through fantasy and illusion, through falsehood and his own damn foolishness, through being mistaken and wrong and an idiot and egotistical and aspiring and hopeful and believing and confused. Each thing he learned was so simple and obvious, once he grasped it, that he wondered why he had not always known it. And what had he learned? A philosopher would not think it much, perhaps, and yet in a simple human way it was a good deal. Just by living, my making the thousand little daily choices that his whole complex of heredity, environment, and conscious thought, and deep emotion had driven him to make, and by taking the consequences, he had learned that he could not eat his cake and have it, too. He had learned that in spite of his strange body, so much off scale that it had often made him think himself a creature set apart, he was still the son and brother of all men living. He had learned that he could not devour the earth, that he must know and accept his limitations. He realized that much of his torment of the years past had been self-inflicted, and an inevitable part of growing up. And, most important of all for one who had taken so long to grow up, he thought he had learned not to be the slave of his emotions.”

“Through his mad fancying he remembered Mokunosuke's words: "Whoever you are, you are a man after all. You are no cripple with those fine limbs." Whether he was the son of an emperor or the child of an intrigue, was he not a child of the heavens and the earth?”

“Not only must a warrior be strong with his bow, but he must have a heart full of pity for all living creatures.”