“To think that you dared—to think that my—my noble boy—""He wasn't very noble. Mothers don't ever really know their sons, I think.""Shameless girl!" cried Mrs. Morrison, so loud, so completely beside herself, that Priscilla hastily rang her bell... "Open the door for this lady," she said to Annalise, who appeared with a marvellous promptitude; and as Mrs. Morrison still stood her ground and refused to see either Annalise or the door Priscilla ended the interview by walking out herself, with great dignity, into the bathroom.”

“What business, said Priscilla's look more plainly than any words, what business had people to walk into other people's cottages in such a manner? She stood quite still, and scrutinized Mrs. Morrison with the questioning expression she used to find so effective in Kunitz days when confronted by a person inclined to forget which, exactly, was his proper place. But Mrs. Morrison knew nothing of Kunitz, and the look lost half its potency without its impressive background. Besides, the lady was not one to notice things so slight as looks; to keep her in her proper place you would have needed sledge-hammers.”

“Aye, so it is," cried her mother, "and Mrs. Long does not come back till the day before; so it will be impossible for her to introduce him, for she will not know him herself.”

“But I don't think she ever figured on raising a son by herself. Her family was supposed to form a circle. Now we walk around like a photograph that my dad's been cut out of.”

“There is a story I would like to tell you about a woman who practices the invocation of the Buddha Amitabha's name. She is very tough, and she practices the invocation three times daily, using a wooden drum and a bell, reciting, "Namo Amitabha Buddha" for one hour each time. When she arrives at one thousand times, she invites the bell to sound. (In Vietnamese, we don't say "strike" or "hit" a bell.) Although she has been doing this for ten years, her personality has not changed. She is still quite mean, shouting at people all the time.A friend wanted to teach her a lesson, so one afternoon when she had just lit the incense, invited the bell to sound three times, and was beginning to recite "Namo Amitabha Buddha," he came to her door, and said, "Mrs. Nguyen, Mrs. Nguyen!" She found it very annoying because this was her time of practice, but he just stood at the front gate shouting her name. She said to herself, "I have to struggle against my anger, so I will ignore that," and she went on, "Namo Amitabha Buddha, Namo Amitabha Buddha."The gentleman continued to shout her name, and her anger became more and more oppressive. She struggled against it, wondering, "Should I stop my recitation and go and give him a piece of my mind?" But she continued chanting, and she struggled very hard. Fire mounted in her, but she still tried to chant "Namo Amitabha Buddha." The gentleman knew it, and he continued to shout, "Mrs. Nguyen! Mrs. Nguyen!" She could not bear it any longer. She threw away the bell and the drum. She slammed the door, went out to the gate and said, "Why, why do you behave like that? Why do you call my name hundreds of times like that?" The gentleman smiled at her and said, "I just called your name for ten minutes, and you are so angry. You have been calling the Buddha's name for ten years. Think how angry he must be!”

“Indeed, for my own part, though I have been repeatedly told by persons for whom I have the greatest respect, that Miss Brown is an insignificant chit, and Mrs. White has nothing but her petit minois chiffonne, and Mrs. Black has not a word to say for herself; yet I know that I have had the most delightful conversations with Mrs. Black (of course, my dear Madam, they are inviolable): I see all the men in a cluster round Mrs. White's chair: all the young fellows battling to dance with Miss Brown; and so I am tempted to think that to be despised by her sex is a very great compliment to a woman.”