“On the way home I thought: How strange. I didn't even mention my breakdown today. Perhaps the period of mourning is over. I can get back to my normal, lifelong problem: how to be a woman without hating yourself for being only a woman.”

“I felt angry,frustrated.I felt I didn't belong, not in mychurch, not in my home, notin my skin.Amidst the chaos, i feltalone,in need of a friend instead ofa sister, someone detached frommy world.The "woman's role" theorydisgusted me.I would soon be a woman, and Iknew I could never perform asexpected.I was tired of my mom's submissionto her religion, to her husband'ssick quest for an heir,to his abuse.I was sick of my dad, ofreaching forhim as he fell farther awayfrom us and into the arms ofJohnnie WB.”

“Do you know how beautiful you are?' I shook my head 'I'm not. But you make me fell like I am.' I wanted to be beautiful. To him. For him. I didn't care how anybody else saw me. Only Ethan.”

“You know, it's hard work to write a book. I can't tell you how many times I really get going on an idea, then my quill breaks. Or I spill ink all over my writing tunic. No wonder I drink so much! Then I get so drunk, I can barely feed the baby.That's what I call myself when I'm drunk, "The Baby.”

“If I come back to you now, can we be what we were before life’s uncertain rhythms tore us so far apart? If I return today, will your arms gather me in, or will I be wrenched away, snatched by riptide I have no power to resist? If I find my way to you, one man standing in a crowd, will I even know who you are?”

“Perhaps this is our strange and haunting paradox here in America -- that we are fixed and certain only when we are in movement. At any rate, that is how it seemed to young George Webber, who was never so assured of his purpose as when he was going somewhere on a train. And he never had the sense of home so much as when he felt that he was going there. It was only when he got there that his homelessness began.”

“Some days passed before I could rid my thoughts of Thecla of certain impressions belonging to the false Thecla who had initiated me into the anacreontic diversions and fruitions of men and women. Possibly this had an effect opposite to that Master Gurloes intended, but I do not think so. I believe I was never less inclined to love the unfortunate woman than when I carried in my memory the recent impressions of having enjoyed her freely; it was as I saw it more and more clearly for the untruth it was that I felt myself drawn to redress the fact, and drawn through her (though I was hardly conscious of it at the time) to the world of ancient knowledge an privilege she represented. The books I has carried to her became my university, she my oracle.”