“The self-aggrandizing and widespread assumption that we humans have the full complement of all of the emotions possible to all animals on Earth–basically, that all the marbles belong to us–is not only unscientific but also childish. Do we know how it feel is sail on an updraft in the sky, to echolocate our dinner in the dark, or to see at lightning speed with a compound eye? Fortunately, human understanding is maturing, and we are learning that animals are emotional, thinking, and self-aware beings relative to the niche that they were born to occupy.”

“We are not our feelings. We are not our moods. We are not even our thoughts. The very fact that we can think about these things separates us from them and from the animal world. Self-awareness enables us to stand apart and examine even the way we “see” ourselves—our self-paradigm, the most fundamental paradigm of effectiveness. It affects not only our attitudes and behaviors, but also how we see other people.”

“The decoding of the human genome tells us that we are indeed related to the animals, the insects, and the plants, and that, like it or not, Earth is where we belong.”

“What makes you think human beings are sentient and aware? There's no evidence for it. Human beings never think for themselves, they find it too uncomfortable. For the most part, members of our species simply repeat what they are told-and become upset if they are exposed to any different view. The characteristic human trait is not awareness but conformity, and the characteristic result is religious warfare. Other animals fight for territory or food; but, uniquely in the animal kingdom, human beings fight for their 'beliefs.' The reason is that beliefs guide behavior which has evolutionary importance among human beings. But at a time when our behavior may well lead us to extinction, I see no reason to assume we have any awareness at all. We are stubborn, self-destructive conformists. Any other view of our species is just a self-congratulatory delusion. Next question.”

“Our emotions are different but we have them. We never cast a cold eye on life or death. Don't misunderstand our seeming serenity. After all, we live in a world of perfect trust in The Maker, and we are keenly aware that humans often do not, and we feel an active sorrow for them.”

“For my part, I think we need more emotion, not less. But I think, too, that we need to educate people in how to feel. Emotionalism is not the same as emotion. We cannot cut out emotion - in the economy of the human body, it is the limbic, not the neural, highway that takes precedence. We are not robots...but we act as though all our problems would be solved if only we had no emotions to cloud our judgement.”