“No one is responsible for what he is nor even for what he does. This is obvious and everyone more or less agrees that it is so. Then why celebrate or denigrate? Because to exist is to evaluate, to emit judgments, and because abstention, when it is not the effect of apathy or cowardice, requires an effort no one manages to make.”

“The more power man acquires, the more vulnerable he becomes. What he must fear most is the moment when, creation entirely fleeced, he will celebrate his triumph, that fatal apotheosis, the victory he will not survive.”

“Even as we ransack our own diseases, those of other people regard us no less. In an age of biographies, no one bandages his wounds without our attempting to lay them bare, to expose them to broad daylight; if we fail, we turn away, disappointed. And even he who endured on the cross—it is not because he suffered for us that he still counts for something in our eyes, but because he suffered and uttered several lamentations as profound as they were gratuitous. For what we venerate in our gods are our own defeats en beau.”

“I hate wise men because they are lazy, cowardly, and prudent. To the philosophers' equanimity, which makes them indifferent to both pleasure and pain, I prefer devouring passions. The sage knows neither the tragedy of passion, nor the fear of death, nor risk and enthusiasm, nor barbaric, grotesque, or sublime heroism. He talks in proverbs and gives advice. He does not live, feel, desire, wait for anything. He levels down all the incongruities of life and then suffers the consequences. So much more complex is the man who suffers from limitless anxiety. The wise man's life is empty and sterile, for it is free from contradiction and despair. An existence full of irreconcilable contradictions is so much richer and creative. The wise man's resignation springs from inner void, not inner fire. I would rather die of fire than of void.”

“There is no other world. Nor even this one. What, then, is there? The inner smile provoked in us by the patent nonexistence of both.”

“What right have you to pray for me? I need no intercessor, I shall manage alone. The prayers of a wretch I might accept, but no one else’s, not even a saint’s. I cannot bear your bothering about my salvation. If I apprehend salvation and flee it, your prayers are merely an indiscretion. Invest them elsewhere; in any case, we do not serve the same gods. If mine are impotent, there is every reason to believe yours are no less so. Even assuming they are as you imagine them, they would still lack the power to cure me of a horror older than my memory.”

“Though we may prefer ourselves to the universe, we nonetheless loathe ourselves much more than we suspect. If the wise man is so rare a phenomenon, it is because he seems unshaken by the aversion which, like all beings, he must feel for himself.”