“The idea of the Eternal Return can be fully grasped only by a man endowed with several chronic, hence recurrent infirmities, and who thus has the advantage of proceeding from relapse to relapse, with all that this implies as philosophic reflexion.”
“To what temptations, to what extremities does lucidity lead! Shall we desert it now to take refuge in unconsciousness? Anyone can escape into sleep, we are all geniuses when we dream, the butcher the poet’s equal there. But our perspicacity cannot bear that such a marvel should endure, nor that inspiration should be brought within everyone’s grasp; daylight strips us of the night’s gifts. Only the madman enjoys the privilege of passing smoothly from a nocturnal to a daylight existence: no distinction between his dreams and his waking. He has renounced our reason, as the beggar has renounced our belongings. Both have found a way that leads beyond suffering and solved all our problems; hence they remain examples we cannot follow, saviors without adepts.”
“A free man is one who has discerned the inanity of all points of view; a liberated man is one who has drawn the consequences of such discernment.”
“The only interesting philosophers are the ones who have stopped thinking and have begun to search for happiness.”
“As far as I am concerned, I resign from humanity. I no longer want to be, nor can still be, a man. What should I do? Work for a social and political system, make a girl miserable? Hunt for weaknesses in philosophical systems, fight for moral and esthetic ideals? It’s all too little. I renounce my humanity even though I may find myself alone. But am I not already alone in this world from which I no longer expect anything?”
“I hate wise men because they are lazy, cowardly, and prudent. To the philosophers' equanimity, which makes them indifferent to both pleasure and pain, I prefer devouring passions. The sage knows neither the tragedy of passion, nor the fear of death, nor risk and enthusiasm, nor barbaric, grotesque, or sublime heroism. He talks in proverbs and gives advice. He does not live, feel, desire, wait for anything. He levels down all the incongruities of life and then suffers the consequences. So much more complex is the man who suffers from limitless anxiety. The wise man's life is empty and sterile, for it is free from contradiction and despair. An existence full of irreconcilable contradictions is so much richer and creative. The wise man's resignation springs from inner void, not inner fire. I would rather die of fire than of void.”
“The initial revelation of any monastery: everything is nothing. Thus begin all mysticisms. It is less than one step from nothing to God, for God is the positive expression of nothingness.”