“I went about my house hold duties, convinced that the Grange had but one sensible soul in its walls, and that lodged in my body.”

“I had an out-of-body experience so strange that it felt normal. You see, my soul, or essence, had left my body and went and inhabited the body of my clone. So I wasn’t in my body, and yet I was. Or maybe none of that happened, and I was just in a delirious, sleep-deprived state.”

“My soul left my body, and my body left my clothes and went streaking through the streets.”

“The first treatise on the interior of the body, which is to say, the treatise that gave the body an interior , written by Henri De Mondeville in the fourteenth century, argues that the body is a house, the house of the soul, which like any house can only be maintained as such by constant surveillance of its openings. The woman’s body is seen as an inadequate enclosure because its boundaries are convoluted. While it is made of the same material as a man’s body, it has ben turned inside out. Her house has been disordered, leaving its walls full of openings. Consequently, she must always occupy a second house, a building to protect her soul. Gradually this sense of vulnerability to the exterior was extended to all bodies which were then subjected to a kind of supervision traditionally given to the woman. The classical argument about her lack of self-control had been generalized.”

“I do not want my house to be walled in on all sides and my windows to be stuffed. I want the culture of all lands to be blown about my house as freely as possible. But I refuse to be blown off my feet by any”

“...I felt like I had nothing. Nothing but my body. It's the one thing I can control. For me, sex is my way of taking control of my body. I'm in charge.”