“In Kafka we have the modern mind, seemingly self-sufficient, intelligent, skeptical, ironical, splendidly trained for the great game of pretending that the world it comprehends in sterilized sobriety is the only and ultimate real one – yet a mind living in sin with the soul of Abraham. Thus he knows Two things at once, and both with equal assurance: that there is no God, and that there must be God.”

“Your question is the most difficult in the world. It is not a question I can answer simply with yes or no. I am not an Atheist. I do not know if I can define myself as a Pantheist. The problem involved is too vast for our limited minds. May I not reply with a parable? The human mind, no matter how highly trained, cannot grasp the universe. We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations. I am fascinated by Spinoza's Pantheism. I admire even more his contributions to modern thought. Spinoza is the greatest of modern philosophers, because he is the first philosopher who deals with the soul and the body as one, not as two separate things.”

“Thus knowing oneself to be transcendental to material senses, mind and intelligence, one should control the lower self by the higher self and thus-by spiritual strength-conquer this insatiable enemy known as lust.”

“I have met some highly intelligent believers, but history has no record to say that [s]he knew or understood the mind of god. Yet this is precisely the qualification which the godly must claim—so modestly and so humbly—to possess. It is time to withdraw our 'respect' from such fantastic claims, all of them aimed at the exertion of power over other humans in the real and material world.”

“It is quite natural and inevitable that, if we spend sixteen hours daily of our waking lives in thinking about the affairs of the world and five minutes in thinking about God and our souls, this world will seem two hundred times more real to us than God.”

“God grant, if we must have two eyes, that they may be both clear ones, one the eye of faith wholly fixed on Christ, the other the eye of obedience equally and wholly fixed on the same objective!”