“The state has an "annexationist" character tending toward centralization and the development of a Provider State. We must uphold the principle of subsidiarity. Action should always be taken by the smallest possible unit. starting with the person. What we now have is maximal government of the lowest quality; what we need is minimal government of the highest order.”
“By subsidiarity is meant the principle that responsibilities should be devolved to the lowest viable level – the individual if possible. This stems directly from the Christian concept that the individual is of overriding importance because the individual is unique, born with free will, and is of infi nite value to God. The principle of subsidiarity is therefore rooted in a Christian understanding of the nature of the human person made in the image of God. By solidarity is meant the idea that no man is an island, and that mankind has the need and duty to bind together in common action to achieve aims that cannot be achieved by single individuals. Subsidiarity then requires that the smallest possible level of communality necessary to achieve a particular end should be employed. Action at state level is essentially a last resort.”
“We Americans” is a fabrication of the rulers. There are the tens and tens and tens of millions of workers and farmers in the United States; we are part of a “we” with our class brothers and sisters throughout the world. There is a “they”: the tiny handful of propertied families in whose interests the imperialist United States government acts at home and abroad. It is “they,” their state, that “we” must overthrow in order to end imperialism’s inexorable advance toward deepening crisis, violence, brutality, and devastation—toward fascism and world war.”
“There has always been, and there is now, a profound conflict of interest between the people and the government of the United States.”
“Perhaps the most instructive experience is to see the way governments all over the world are exclaiming, "What are we going to do about the United States?!”
“The State which would provide everything, absorbing everything into itself, would ultimately become a mere bureaucracy incapable of guaranteeing the very thing which the suffering person—every person—needs: namely, loving personal concern. We do not need a State which regulates and controls everything, but a State which, in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need. The Church is one of those living forces.”