“When we come under the spell of the deeper domain of technology, its economic character and even its power aspect fascinate us less than its playful side. Then we realize we that we are involved in a play, a dance of the spirit, which cannot be grasped by calculation. What is ultimately left for science is intuition alone - a call of destiny.This playful feature manifests itself more clearly in small things than in the gigantic works of our world. The crude observer can only be impressed by large quantities - chiefly when they are in motion - and yet there are as many organs in a fly as in a leviathan.”
“When we treat children's play as seriously as it deserves, we are helping them feel the joy that's to be found in the creative spirit. It's the things we play with and the people who help us play that make a great difference in our lives.”
“But how can the characters in a play guess the plot? We are not the playwright, we are not the producer, we are not even the audience. We are on the stage. To play well the scenes in which we are "on" concerns us much more than to guess about the scenes that follow it.”
“...we have more faith in what we imitate than in what we originate. We cannot derive a sense of absolute certitude from anything which has its roots in us. The most poignant sense of insecurity comes from standing alone and we are not alone when we imitate. It is thus with most of us; we are what other people say we are. We know ourselves chiefly by hearsay.”
“I’d rather play with small quantities of large people than large quantities of small people.”
“ Work does not “give” dignity to our lives through the excellence or happiness it fosters. The dignity of work comes less from its ideal promise than from the way we show, through it, a determination to endure what is difficult for the sake of discharging our responsibilities and contributing to society. It is less the source of our happiness than the illustration that we deserve happiness. Through work we reveal our tough minded commitment in the face of conditions that cannot bend exactly to our will. When this commitment brings a partial triumph over an unaccommodating world, work illuminates something of the dignity that resides in us independent of the character of our work. It expresses a kind of defiance, for we willfully ignore the ultimate resistance of a world we yet try to shape. Thus work reveals, though it cannot produce, the dignity of those who take their condition to be at least partly of their own making.”