“If a thing's worth doing at all, it's worth doing well.”

“Don't you think," said Father Rothschild gently, "that perhaps it is all in some way historical? I don't think people ever want to lose their faith either in religion or anything else. I know very few young people, but it seems to me that they are all possessed with an almost fatal hunger for permanence. I think all these divorces show that. People aren't content just to muddle along nowadays ... And this word "bogus" they all use ... They won't make the best of a bad job nowadays. My private schoolmaster used to say, "If a thing's worth doing at all, it's worth doing well." My Church has taught that in different words for several centuries. But these young people have got hold of another end of the stick, and for all we know it may be the right one. They say, "If a thing's not worth doing well, it's not worth doing at all." It makes everything very difficult for them.”

“Success in this world depends on knowing exactly how little effort each job is worth...distribution of energy...”

“He was talking very excitedly to me," said the Vicar, "about some apparatus for warming a church in Worthing and about the Apostolic Claims of the Church of Abyssinia. I confess I could not follow him clearly. He seems deeply interested in Church matters. Are you quite sure he is right in the head? I have noticed again and again since I have been in the Church that lay interest in ecclesiastical matters is often a prelude to insanity.”

“Well, you see, she was saintly but she wasn't a saint. No one could really hate a saint, could they? They can't really hate God either. When they want to hate him and his saints they have to find something like themselves and pretend it's God and hate that. I suppose you think that's all bosh.”

“It was dead contrary to the common experience of such encounters, when time is found to have built its own defensive lines, camouflaged vulnerable points, and laid a field of mines across all but a few well-trodden paths, so that, more often than not, we can only signal to one another from either side of the tangle of wire.”

“A conservative is not merely an obstructionist who wishes to resist the introduction of novelties; nor is he, as was assumed by most 19th-century parliamentarians, a brake to frivolous experiment. He has positive work to do ... Civilization has no force of its own beyond what is given from within. It is under constant assault and it takes most of the energies of civilized man to keep going at all ... If [it] falls we shall see not merely the dissolution of a few joint-stock corporations, but of the spiritual and material achievements of our history.”