“Julia used to say, 'Poor Sebastian. It's something chemical in him.' That was the cant phrase of the time, derived from heaven knows what misconception of popular science. 'There's something chemical between them' was used to explain the overmastering hate or love of any two people. It was the old concept of determinism in a new form. I do not believe there was anything chemical in my friend.”

“Don't you think," said Father Rothschild gently, "that perhaps it is all in some way historical? I don't think people ever want to lose their faith either in religion or anything else. I know very few young people, but it seems to me that they are all possessed with an almost fatal hunger for permanence. I think all these divorces show that. People aren't content just to muddle along nowadays ... And this word "bogus" they all use ... They won't make the best of a bad job nowadays. My private schoolmaster used to say, "If a thing's worth doing at all, it's worth doing well." My Church has taught that in different words for several centuries. But these young people have got hold of another end of the stick, and for all we know it may be the right one. They say, "If a thing's not worth doing well, it's not worth doing at all." It makes everything very difficult for them.”

“I said to the doctor, who was with us daily. 'He's got a wonderful will to live, hasn't he?''Would you put it like that? I should say a great fear of death.''Is there a difference?''Oh dear, yes. He doesn't derive any strength from his fear, you know. It's wearing him out.”

“So you never got to wherever it was. Weren't you terribly disappointed, Sebastian?--Julia Flyte”

“No one could really hate a saint, could they? They can't really hate God either. When they want to Hate Him and His saints they have to find something like themselves and pretends it's God and hate that.”

“Aunt Fanny tells me you made great friends with Mr. Mottram. I'm sure he can't be very nice.''I don't think he is,' said Julia. 'I don't know that I like nice people”

“If you asked me now who I am, the only answer I could give with any certainty would be my name. For the rest: my loves, my hates, down even to my deepest desires, I can no longer say whether these emotions are my own, or stolen from those I once so desperately wished to be.”